Aboriginal Australian languages in the context of "Aboriginal Australian culture"

Native languages of Oceania fall into three major geographic groups:

• The large Austronesian language family, with such languages as Malay (Indonesian), Tagalog (Filipino), and Polynesian languages such as Māori and Hawaiian
• The various Aboriginal Australian language families, including the large Pama–Nyungan family
• The various Papuan language families of New Guinea and neighbouring islands, including the large Trans–New Guinea family

Contact between Austronesian and Papuan resulted in several instances in mixed languages such as Maisin.

A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal or Torres Strait Islander clan or language group who are recognised as the original human inhabitants of the area. Welcomes are performed by the recognised traditional owner of the land in question. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where a recognised owner is not available to perform the welcome, or the recognised traditional owners are not known, an Acknowledgement of Country may be offered instead.

The term "country" has a particular meaning and significance to many Aboriginal peoples, encompassing an interdependent relationship between an individual or a people and their ancestral or traditional lands and seas. The connection to land involves culture, spirituality, language, law/lore, kin relationships and identity. The Welcome to Country has been a long tradition among Aboriginal Australian groups to welcome peoples from other areas. Today it serves also as a symbol which signifies the recognition of Aboriginal and Torres Strait Islander peoples' presence in Australia before colonisation and an end to their past exclusion from Australian history and society, aiding to reconciliation with Australia's First Nations.

Australian Aboriginal elders in the context of Aboriginal and Torres Strait Islander culture, is defined as "someone who has gained recognition as a custodian of knowledge and lore, and who has permission to disclose knowledge and beliefs". They may be male or female, and of any age, but must be trusted and respected by their community for their wisdom, cultural knowledge and community service. Elders provide support for their communities in the form of guidance, counselling and knowledge, which help tackle problems of health, education, unemployment and racism, particularly for younger people. They may be distinguished as one of two types: community elders and traditional elders. Elders play an important role in maintenance of culture, songs, oral histories, sacred stories, Aboriginal Australian languages, and dance, and are also educators who demonstrate leadership and skills in resolving conflicts. Elders also preside over ceremonies and other spiritual practices, and attend to the health and well-being of young people.

Elders are sometimes addressed by other Aboriginal people as Uncle or Aunty as a mark of respect. The honorific may be used by non-Aboriginal people, but generally only when permission is given to do so.

Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime (the Dreaming), songlines, and Aboriginal oral literature.

Aboriginal spirituality often conveys descriptions of each group's local cultural landscape, adding meaning to the whole country's topography from oral history told by ancestors from some of the earliest recorded history. Most of these spiritualities belong to specific groups, but some span the whole continent in one form or another.