4th century in the context of "Publius Flavius Vegetius Renatus"

Play Trivia Questions online!

or

Skip to study material about 4th century in the context of "Publius Flavius Vegetius Renatus"

Ad spacer

⭐ Core Definition: 4th century

The 4th century was the time period from 301 CE (represented by the Roman numerals CCCI) to 400 CE (CD) in accordance with the Julian calendar. In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor.

The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two-emperor system originally established by Diocletian in the previous century fell into regular practice, and the east continued to grow in importance as a centre of trade and imperial power, while Rome itself diminished greatly in importance due to its location far from potential trouble spots, like Central Europe and the East. Late in the century Christianity became the official state religion, and the empire's old pagan culture began to disappear. General prosperity was felt throughout this period, but recurring invasions by Germanic tribes plagued the empire from 376 CE onward. These early invasions marked the beginning of the end for the Western Roman Empire.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 4th century in the context of Publius Flavius Vegetius Renatus

Publius (or Flavius) Vegetius Renatus, known as Vegetius (Latin: [u̯ɛˈɡɛtiʊs]), was a writer of the Later Roman Empire (late 4th century). Nothing is known of his life or station beyond what is contained in his two surviving works: Epitoma rei militaris (also referred to as De re militari), and the lesser-known Digesta Artis Mulomedicinae, a guide to veterinary medicine. He identifies himself in the opening of his work Epitoma rei militaris as a Christian.

↓ Explore More Topics
In this Dossier

4th century in the context of Catuvellauni

The Catuvellauni (Common Brittonic: *Catu-wellaunī, "war-chiefs") were a Celtic tribe or state of southeastern Britain before the Roman conquest, attested by inscriptions into the 4th century.

The fortunes of the Catuvellauni and their kings before the conquest can be traced through ancient coins and scattered references in classical histories. They are mentioned by Cassius Dio, who implies that they led the resistance against the conquest in AD 43. They appear as one of the civitates of Roman Britain in Ptolemy's Geography in the 2nd century, occupying the town of Verlamion (modern St Albans) and the surrounding areas of Hertfordshire, Bedfordshire and southern Cambridgeshire.

↑ Return to Menu

4th century in the context of Bethel

Bethel (Hebrew: בֵּית-אֵל, romanizedBēṯ ʾĒl, "House of El" or "House of God", also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.

Bethel is first referred to in the Bible as being near the place where Abram pitched his tent. Later, Bethel is mentioned as the location of Jacob's Ladder that Jacob named Bethel "House of God". The name is further used for a border city located between the territory of the tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. In the 4th century, Eusebius and Jerome described Bethel as a small village that lay 12 Roman miles north of Jerusalem to the right or the east of the road leading to Neapolis.

↑ Return to Menu

4th century in the context of Yamato Kingship

The Yamato Kingship (ヤマト王権, Yamato Ōken) was a tribal alliance centered on the Yamato region (Nara Prefecture) from the 4th century to the 7th century, and ruled over the alliance of noble families in the central and western parts of the Japanese archipelago. The age is from the 3rd to the 7th century, later than the Yamatai Kingdom. After the Taika Reform, the ōkimi as an emperor, at that time, was in power, and the Yamato period ended. The time period is archaeologically known as the Kofun period. Regarding its establishment, due to the relationship between Yamatai and Yamato's succession to the king's power, there are very different views on it.

The Yamato Kingship refers to the regime that emerged in the Nara region (Yamato region) since the 4th century. But the term does not imply the origin of Japan, which is disputed in Japanese history. At the same time as the rise of the Nara Kingship, there were probably several or even dozens of power centers in the Japanese archipelago. This is an issue that Japanese academia attaches great importance to.

↑ Return to Menu

4th century in the context of Goguryeo-Wa conflicts

The Silla–Goguryeo and Paekche–Kaya–Wa War (Korean나여–제야왜 전쟁; Hanja羅麗・濟倻倭 戰爭; RRNayeo–Jeyawae Jeonjaeng; MRNayŏ–Cheyawae Chŏnjaëng) was a series of conflicts that spanned for 40 years from the mid 4th century to the early 5th century between the SillaGoguryeo alliance and the PaekcheKayaWa alliance according to the Samguk sagi, Samguk yusa, Nihon Shoki, and inscriptions found in the Gwanggaeto Stele.

It was the first and only time where all four nations of Korea (Goguryeo–Silla–Paekche–Kaya) were involved in a single war, and Wa (Japan)'s first international conflict prior to the introduction of the Yamato Kingship and the following Battle of Baekgang that came after.

↑ Return to Menu