Guanzi (text) in the context of "Legalism (Chinese philosophy)"

⭐ In the context of Legalism, the *Guanzi* text is considered…




⭐ Core Definition: Guanzi (text)

The Guanzi (Chinese: 管子) is an anonymous foundational Chinese political and philosophical text. Compiled in the early Han dynasty, the Han Feizi suggests earlier, similar versions as dating back to the late Warring states period. Despite its late dating, it is arguably one of the most representative texts of the concepts of political economy that developed during the Spring and Autumn period. At over 135,000 characters, it is one of the longest early Chinese philosophical texts, originally comprising 86 chapters, of which 76 survive. It covers broad subject matter, famously including price regulation of commodities via the concept of "light and heavy" (轻重). Ming dynasty agricultural scientist Xu Guangqi still frequently cited the Guanzi and Xunzi.

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👉 Guanzi (text) in the context of Legalism (Chinese philosophy)

Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (incl. law, method), often translated Legalism, was a bibliographic school of primarily Warring States period classical Chinese philosophy, including more administrative works traditionally said to be rooted in Huang-Lao Daoism. Addressing practical governance challenges of the unstable feudal system, their ideas 'contributed greatly to the formation of the Chinese empire' and bureaucracy, advocating concepts including rule by law, sophisticated administrative technique, and ideas of state and sovereign power. They are often interpreted along realist lines. Though persisting, the Qin to Tang were more characterized by the 'centralizing tendencies' of their traditions.

The school incorporates the more legalistic ideas of Li Kui and Shang Yang, and more administrative Shen Buhai and Shen Dao, with Shen Buhai, Shen Dao, and Han Fei traditionally said by Sima Qian to be rooted in Huang-Lao (Daoism). Shen Dao may have been a significant early influence for Daoism and administration. These earlier currents were synthesized in the Han Feizi, including some of the earliest commentaries on the Daoist text Daodejing. The later Han dynasty considered Guan Zhong to be a forefather of the school, with the Guanzi added later. Later dynasties regarded Xun Kuang as a teacher of Han Fei and Qin Chancellor Li Si, as attested by Sima Qian, approvingly included during the 1970s along with figures like Zhang Binglin.

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Guanzi (text) in the context of History of Korea

The Lower Paleolithic era on the Korean Peninsula and in Manchuria began roughly half a million years ago. The earliest known Korean pottery dates to around 8000 BC and the Neolithic period began thereafter, followed by the Bronze Age by 2000 BC, and the Iron Age around 700 BC. The Paleolithic people are likely not the direct ancestors of the present Korean people, but their direct ancestors are thought to be the Neolithic People of about 2000 BC.

According to the mythic account recounted in the Samguk yusa (1281), the Gojoseon kingdom was founded in northern Korea and southern Manchuria in 2333 BC. The first written historical record on Gojoseon can be found from the text Guanzi. The Jin state was formed in southern Korea by the 3rd century BC. In the late 2nd century BC, Gojoseon eventually fell to the Han dynasty of China, which led to succeeding warring states, the Proto–Three Kingdoms period.

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Guanzi (text) in the context of Guan Zhong

Guan Zhong (Chinese: 管仲; Wade–Giles: Kuan Chung; c. 720–645 BC) was a Chinese philosopher and politician. He served as chancellor and was a reformer of the State of Qi during the Spring and Autumn period of Chinese history. His given name was Yiwu (Chinese: 夷吾; pinyin: Yíwú). Zhong was his courtesy name. He is mainly remembered for his reforms as chancellor under Duke Huan of Qi, as well as his friendship with his colleague Bao Shuya, though his reputation remained controversial among the Confucians, as detailed in the appraisal section.

Through Guan Zhong's reforms and skilful diplomacy Qi became the most powerful of the feudal states and Duke Huan became the first of the Five Hegemons. Though knowledge of his reforms is limited, in particular he instituted a famous fiscal policy known as "balancing the light and the heavy", associated with salt and iron monopolies. Otherwise a diverse work, the Guanzi compilation making use of his name makes similar such recommendations.

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