Faqih in the context of "Fatwa"

⭐ In the context of Islamic law (*sharia*), what is the primary role of a *faqih* when issuing a *fatwa*?

Ad spacer

⭐ Core Definition: Faqih

A faqih (Arabic: فقيه, pl. فقهاء; faqīh, pl. fuqahāʔ‎) is an Islamic jurist, an expert in fiqh, or Islamic jurisprudence and Islamic law.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Faqih in the context of Fatwa

A fatwa (UK: /ˈfætwɑː/ ; US: /ˈfɑːtwɑː/; Arabic: فتوى, romanizedfatwā; pl. فتاوى, fatāwā) is a legal ruling on a point of Islamic law (sharia) given by a qualified Islamic jurist (faqih) in response to a question posed by a private individual, judge or government. A jurist issuing fatwas is called a mufti, and the act of issuing fatwas is called ifta'. Fatwas have played an important role throughout Islamic history, taking on new forms in the modern era.

Resembling jus respondendi in Roman law and rabbinic responsa, privately issued fatwas historically served to inform Muslim populations about Islam, advise courts on difficult points of Islamic law, and elaborate substantive law. In later times, public and political fatwas were issued to take a stand on doctrinal controversies, legitimize government policies or articulate grievances of the population. During the era of mass European invasion, fatwas played a part in mobilizing resistance against foreign aggressors.

↓ Explore More Topics
In this Dossier

Faqih in the context of Al-Ghazali

Al-Ghazali (c. 1058 – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history.

He is considered to be the 11th century's mujaddid, a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" (Ḥujjat al-Islām). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law.

↑ Return to Menu

Faqih in the context of Rashid Rida

Sayyid Muhammad Rashīd Rida Al-Hussaini (Arabic: سيد محمد رشيد رضا الحسيني, romanizedMuḥammad Rashīd Riḍā; 1865 – 22 August 1935) was an Islamic scholar, reformer, theologian and revivalist. An early Salafist, Rida called for the revival of hadith studies and, as a theoretician of an Islamic state, condemned the rising currents of secularism and nationalism across the Islamic world following the abolition of the Ottoman sultanate. He championed a global pan-Islamist program aimed at re-establishing a Caliphate to unite diverse peoples under a single global Islamic authority.

As a young hadith student who studied al-Ghazali and Ibn Taymiyya, Rida believed reform was necessary to save the Muslim communities, eliminate Sufist practices he considered heretical, and initiate an Islamic renewal. He left Syria to work with Abduh in Cairo, where he was influenced by Abduh's Islamic Modernist movement and began publishing al-Manar in 1898. Through al-Manar's popularity across the Islamic world, Rida became one of the most influential Sunni jurists of his generation, leading the Arab Salafi movement and championing its cause.

↑ Return to Menu

Faqih in the context of Rashid Ahmad Gangohi

Rashīd Aḥmad ibn Hidāyat Aḥmad Ayyūbī Anṣārī Gangohī (12 June 1826 – 11 August 1905) was an Indian Deobandi Islamic scholar, a leading figure of the Deobandi movement, jurist and scholar of hadith, author of Fatawa-e-Rashidiya. His lineage reaches back to Abu Ayyub al-Ansari.

Along with Muhammad Qasim Nanautawi he was a pupil of Mamluk Ali Nanautawi. Both studied the books of hadith under Shah Abdul Ghani Mujaddidi and later became Sufi disciples of Haji Imdadullah. His lectures on Sahih al-Bukhari and Jami` at-Tirmidhi were recorded by his student Muhammad Yahya Kandhlawi, later edited, arranged, and commented on by Zakariyya Kandhlawi, and published as Lami al-Darari ala Jami al-Bukhari and Al-Kawakib al-Durri sharh Jami al-Tirmidhi.

↑ Return to Menu

Faqih in the context of The policy of exporting the Islamic Revolution

Exporting the Islamic Revolution of Iran (Persian: سیاست صدور انقلاب اسلامی ایران) is a strategy in Iran's foreign policy that believes in exporting the teachings of the Iranian Revolution of 1979 to achieve similar results in Islamic and even non-Islamic countries. This policy has been explicitly stated and at various times announced by Ruhollah Khomeini, the founder of the Islamic Republic of Iran. One of the basic slogans of the Islamic Revolution of Iran is the export of the revolution. Accordingly, the purpose is exporting the revolution as a culture, ideology and an intellectual and epistemological method.

In his 1970 work Islamic Government, Khomeini argues that government should/must be run in accordance with traditional Islamic law (sharia), and ruled by a leading Islamic jurist (faqih) providing political "guardianship", and that because God did not will this form of government only for the country of Iran, it cannot be limited to there. He said that efforts to expand Islamic rule would not be limited to proselytizing or propaganda, they would follow the "victorious and triumphant" armies of early Muslims who set "out from the mosque to go into battle", "fear[ing] only God", and following the Quranic command: "prepare against them whatever force you can muster and horses tethered". Khomeini also contended that "if the form of government willed by Islam were to come into being, none of the governments now existing in the world would be able to resist it; they would all capitulate".

↑ Return to Menu