Śramaṇa in the context of "Rishi"

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⭐ Core Definition: Śramaṇa

In Indian religions and philosophies, a śramaṇa (from Sanskrit) or samaṇa (from Pali), sometimes anglicised as shramana, is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or a "seeker, or ascetic, one who performs acts of austerity".

In the early Vedic texts, the term is an epithet for the great rishi sages in association with their ritualistic exertion. However, it has since come to refer to a broad class of spiritual movements originally comprising wandering ascetics from ancient India—collectively called the Śramaṇa tradition, Shramanic tradition, or occasionally Shramanism—historically parallel to but distinct from the Vedic religion, Brahmanism, and their Hindu successor movements. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñana, and Cārvāka, while definitively excluding Hinduism. The tradition's name comes from the semantic narrowing of the term śramaṇa to mean a religious individual who specifically rejects the authority of the Vedas; however, the word did not hold this connotation until certain post-Vedic texts considered canonical by Buddhists and Jains. Similarly, in Indian philosophy, the terms āstika versus nāstika largely equate to this distinction between Vedic versus non-Vedic belief systems.

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Śramaṇa in the context of History of India

Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE a second urbanization occured resulting in a new interregional culture; then, smaller janapadas (realms) were consolidated into mahajanapadas (great states). This period saw the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.

Chandragupta Maurya overthrew the Nanda Empire and established the first great empire in ancient India, the Maurya Empire. India's Mauryan king Ashoka is widely recognised for the violent Kalinga War and his historical acceptance of Buddhism and his attempts to spread nonviolence and peace across his empire. This period marks the rapid dissemination of Śramaṇic religions.

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Śramaṇa in the context of Buddhism

Buddhism, also known as Buddha-dharma and Dharmavinaya, is an Indian religion and philosophy based on teachings attributed to the Buddha, a śramaṇa and religious teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 320 million followers, known as Buddhists, who comprise 4.1% of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century.

According to tradition, the Buddha instructed his followers in a path of cultivation that leads to awakening and full liberation from dukkha (lit. 'suffering'; 'unease', 'unsatisfactoriness') by attaining nirvana, the 'blowing out' (extinguishing) of the passions. He regarded this path as a Middle Way between extreme asceticism and sensory indulgence, and also between the extremes of eternalism and nihilism. Teaching that dukkha arises alongside attachment or clinging, the Buddha advised meditation practices and ethical precepts, rooted in non-harming. Widely observed teachings include the Four Noble Truths, the Noble Eightfold Path, and the doctrines of dependent origination, karma, and the three marks of existence. Other commonly observed elements include the Triple Gem, the taking of monastic vows, and the cultivation of perfections (pāramitā).

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Śramaṇa in the context of Bihar

Bihar (pronounced [bɪˈɦaːr] ), also spelled Behar in colonial documents, is a state in Eastern India. It is the second largest state by population, the 12th largest by area, and the 14th largest by GDP in 2024. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Bengal to the east, and Jharkhand to the south. Bihar is split by the river Ganges, which flows from west to east. On 15 November 2000, a large chunk of southern Bihar was ceded to form the new state of Jharkhand. Around 11.27% of Bihar's population live in urban areas as per a 2020 report. Additionally, almost 58% of Biharis are below the age of 25, giving Bihar the highest proportion of young people of any Indian state. The official language is Hindi, which shares official status alongside that of Urdu. The main native languages are Maithili, Magahi and Bhojpuri, but there are several other languages being spoken at smaller levels.

In Ancient and Classical India, the area that is now Bihar was considered the centre of political and cultural power and as a haven of learning. Parshvanatha, the 23rd Tirthankar led the shramana order in this region in 9th century BCE. Jainism was revived and re-organised by Mahavira, the 24th Tirthankar in 6th century BCE. From Magadha arose India's first empire, the Maurya empire, as well as one of the world's most widely adhered-to religions: Buddhism. Magadha empires, notably under the Maurya and Gupta dynasties, unified large parts of South Asia under a central rule. Another region of Bihar, Mithila, was an early centre of learning and the centre of the Videha kingdom.

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Śramaṇa in the context of Yoga

Yoga (UK: /ˈjəʊɡə/, US: /ˈjɡə/; Sanskrit: योग 'yoga' [joːɡɐ] ; lit.'yoke' or 'union') is a group of physical, mental, and spiritual practices or disciplines that originated with its own philosophy in ancient India, aimed at controlling body and mind to attain various soteriological goals (moksha), as practiced in the Hindu, Jain, Sikh, and Buddhist traditions.

Yoga may have pre-Vedic origins, but is first attested in the early first millennium BCE. It developed as various traditions in the eastern Ganges basin drew from a common body of practices, including Vedic elements. Yoga-like practices are mentioned in the Rigveda and a number of early Upanishads, but systematic yoga concepts emerge during the fifth and sixth centuries BCE in ancient India's ascetic and Śramaṇa movements, including Jainism and Buddhism. The Yoga Sutras of Patanjali, the classical text on Hindu yoga, samkhya-based but influenced by Buddhism, dates to the early centuries of the Common Era. Hatha yoga texts began to emerge between the ninth and 11th centuries, originating in tantra.

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Śramaṇa in the context of The Buddha

Siddhartha Gautama, most commonly referred to as the Buddha (lit.'the awakened one'), was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order (sangha). Buddhist tradition holds he died in Kushinagar and reached parinirvana ("final release from conditioned existence").

According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarised in the Four Noble Truths and the Noble Eightfold Path, a training of the mind that includes ethical training and kindness toward others, and meditative practices such as sense restraint, mindfulness, dhyana (meditation proper). Another key element of his teachings are the concepts of the five skandhas and dependent origination, describing how all dharmas (both mental states and concrete 'things') come into being, and cease to be, depending on other dharmas, lacking an existence on their own (svabhava).

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Śramaṇa in the context of History of Jainism

Jainism is an ancient Indian religion belonging to the Śramaṇa tradition. Jains trace their history through a lineage of twenty-four tirthankaras (ford-makers), revering Rishabhanatha as the first in the present time-cycle. While tradition considers the dharma eternal, scholarly consensus places its verifiable historical roots in the 9th–8th century BCE, with the last two tirthankaras, Parshvanatha (c. 9th-8th c. BCE) and Mahavira (c. 6th c. BCE), widely accepted as historical figures. Mahavira is viewed by scholars not as a founder, but as a reformer of the pre-existing community established by Parshvanatha.

Following Mahavira's nirvana (c. 527 BCE, the start of the Vira Nirvana Samvat era), Jainism spread across India. Early epigraphic evidence, like the Hathigumpha inscription, attests to royal patronage under figures like King Kharavela of Kalinga (c. 2nd-1st c. BCE). Traditional accounts, primarily from the 12th-century Parishishtaparvan, describe Chandragupta Maurya embracing Jainism , while Mauryan emperors like Ashoka and Samprati are mentioned in edicts and Jain texts respectively. Archaeological finds at Kankali Tila (Mathura) confirm a thriving community with temples, stupas, and a sophisticated artistic tradition under the Kushanas (c. 1st-3rd c. CE), while inscriptions and temples at Udayagiri Caves (Madhya Pradesh) and Deogarh (Uttar Pradesh) show continued prosperity under the Guptas (c. 4th-6th c. CE).

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