Zosimos of Panopolis in the context of "Akhmim"

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⭐ Core Definition: Zosimos of Panopolis

Zosimos of Panopolis (Greek: Ζώσιμος ὁ Πανοπολίτης; also known by the Latin name Zosimus Alchemista, i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic. He was born in Panopolis (present day Akhmim, in the south of Roman Egypt), and likely flourished ca. 300 AD. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic. He is one of about 40 authors represented in a compendium of alchemical writings that was probably put together in Constantinople in the 7th or 8th century AD, copies of which exist in manuscripts in Venice and Paris. His fellow Egyptian alchemist Stephen of Alexandria is another.

Arabic translations of texts by Zosimos were discovered in 1995 in a copy of the book Keys of Mercy and Secrets of Wisdom by Ibn Al-Hassan Ibn Ali Al-Tughra'i', a Persian alchemist. The translations were incomplete and seemingly non-verbatim. The famous index of Arabic books, Kitab al-Fihrist by Ibn Al-Nadim, mentions earlier translations of four books by Zosimos, but due to inconsistency in transliteration, these texts were attributed to names "Thosimos", "Dosimos" and "Rimos"; also it is possible that two of them are translations of the same book.Fuat Sezgin, a historian of Islamic science, found 15 manuscripts of Zosimos in six libraries, at Tehran, Cairo, Istanbul, Gotha, Dublin and Rampur. Michèle Mertens analyzed what is known about those manuscripts in her translation of Zosimos, concluding that the Arabic tradition seems extremely rich and promising, and regretting the difficulty of access to these materials until translated editions are available.

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Zosimos of Panopolis in the context of Late Greek

Late Greek refers to writings in the Greek language in Late Antiquity and the Early Byzantine period; and in other words, from about the late 2nd century AD until about the late 7th century AD. The intellectual center of Late Greek was Alexandria in Egypt. Alexandria came under Arab rule starting in the 640s AD, which is sometimes taken as the ending-point of the Late Greek period. In terms purely of linguistics and language style, writings in Late Greek were conservative, whereas style began to change during the 8th century to some extent, and hence the ending-point of Late Greek is sometimes put at the beginning of the 8th century.

Notable examples of Late Greek writers include Clement of Alexandria (died c. 215), Galen (died c. 216), Origen (died c. 254), Diophantus (died c. 290), Porphyry (died c. 305), Zosimos of Panopolis (died c. 325), and many others. See the article Byzantine literature for more.

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Zosimos of Panopolis in the context of Muhammed ibn Umail al-Tamimi

Muḥammad ibn Umayl al-Tamīmī (Arabic: محمد بن أميل التميمي), known in Latin as Senior Zadith, was an early Muslim alchemist who lived from c. 900 to c. 960 AD.

Very little is known about his life. A Vatican Library catalogue lists one manuscript with the nisba al-Andalusī, suggesting a connection to Islamic Spain, but his writings suggest he mostly lived and worked in Egypt. He also visited North Africa and Iraq. He seems to have led an introverted life style, which he recommended to others in his writings. Statements in his writings, comparing the Alchemical oven with Egyptian temples suggest that he might have lived for some time in Akhmim, the former centre of Alchemy. He also quoted alchemists that had lived in Egypt: Zosimos of Panopolis and Dhul-Nun al-Misri.

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Zosimos of Panopolis in the context of Mary the Jewess

Mary or Maria the Jewess (Latin: Maria Hebraea), also known as Mary the Prophetess (Latin: Maria Prophetissa) or Maria the Copt (Arabic: مارية القبطية, romanizedMāriyya al-Qibṭiyya), was an early alchemist known from the works of Zosimos of Panopolis (fl.c. 300 CE) and other authors in the Greek alchemical tradition. On the basis of Zosimos's comments, she lived between the first and third centuries A.D. in Alexandria. French, Taylor and Lippmann list her as one of the first alchemical writers, dating her works at no later than the first century.

She is credited with the invention of several kinds of chemical apparatus (e.g., the bain-marie) and is considered to be the first true alchemist of the Western world.

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