Zanabazar in the context of Red Hat sect


Zanabazar in the context of Red Hat sect

⭐ Core Definition: Zanabazar

Öndör Gegeen Zanabazar (born Eshidorji) was the first Jebtsundamba Khutuktu and the first Bogd Gegeen or supreme spiritual authority, of the Gelugpa (Yellow Hat) lineage of Tibetan Mahayana Buddhism in Mongolia.

The son of a Mongol Tüsheet Khan, Zanabazar was declared spiritual leader of Khalkha Mongols by a convocation of nobles in 1639 when he was just four years old. The 5th Dalai Lama (1617–1682) later recognized him as the reincarnation of the Buddhist scholar Taranatha and bestowed on him the Sanskrit name Jñānavajra (Sanskrit: ज्ञानवज्र, Zanabazar in Mongolian) meaning "thunderbolt scepter of wisdom". Over the course of nearly 60 years, Zanabazar advanced the Gelugpa school of Buddhism among the Mongols, supplanting or synthesizing Sakya or "Red Hat" Buddhist traditions that had prevailed in the area, while strongly influencing social and political developments in 17th century Mongolia. His close ties with both Khalka Mongol leaders and the devout Kangxi Emperor facilitated the Khalkha's submission to Qing rule in 1691.

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Zanabazar in the context of Mongolian architecture

The architecture of Mongolia is largely based on traditional dwellings, such as the yurt (Mongolian: гэр, ger) and the tent. During the 16th and 17th centuries, lamaseries were built throughout the country as temples which were later enlarged to accommodate a growing number of worshipers. Mongolian architects designed their temples with six and twelve angles and pyramidal roofs approximating the yurt's round shape. Further expansion led to a quadratic shape in the design of the temples, with roofs in the shape of pole marquees. Trellis walls, roof poles and layers of felt were eventually replaced by stone, brick beams and planks.

Mongolian artist and art historian N. Chultem identified three styles of traditional Mongolian architecture (Mongolian, Tibetan and Chinese), alone or in combination. Batu-Tsagaan (1654), designed by Zanabazar, was an early quadratic temple. The Dashchoilin Khiid monastery in Ulaanbaatar is an example of yurt-style architecture. The 18th century Lavrin Temple in the Erdene Zuu lamasery was built in the Tibetan tradition. The Choijin Lama Süm temple (1904), now a museum, is an example of a temple built in the Chinese tradition. The quadratic Tsogchin Temple, in Ulaanbaatar's Gandan monastery, combines Mongolian and Chinese traditions. The Maitreya Temple (demolished in 1938) was an example of Tibeto-Mongolian architecture. The Dashchoilin Khiid monastery has begun a project to restore this temple and the 24-metre (0.024 km) sculpture of Maitreya. Indian influences can also be seen in Mongolian architecture, especially in the design of Buddhist stupas.

View the full Wikipedia page for Mongolian architecture
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