Zamindari system in the context of Bengal


Zamindari system in the context of Bengal

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⭐ Core Definition: Zamindari system

A zamindar in the Indian subcontinent was an autonomous or semi-autonomous feudal lord of a zamindari (feudal estate). The term itself came into use during the Mughal Empire, when Persian was the official language; zamindar is the Persian for landowner. During the British Raj, the British began using it as a local synonym for "estate". Subsequently, it was widely and loosely used for any substantial landed magnates in the British India. Zamindars as a class were equivalent to lords and barons; in some cases, they were independent sovereign princes. Similarly, their holdings were typically hereditary and came with the right to collect taxes on behalf of imperial courts or for military purposes. This continued in states like Bihar, Haryana, Rajasthan, Uttar Pradesh, and West Bengal even after independence until the abolition of zamindari in 1950.

During the Mughal Empire, as well as the British rule, zamindars were the land-owning nobility of the Indian subcontinent and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Most of the big zamindars belonged to the Hindu high-caste, usually Brahmin, Rajput, Bhumihar or Kayastha. During the colonial era, the Permanent Settlement consolidated what became known as the zamindari system. The British rewarded supportive zamindars by recognising them as princes. Many of the region's princely states were pre-colonial zamindar holdings elevated to a greater protocol. The British also reduced the land holdings of many pre-colonial princely states and chieftaincies, demoting their status to noble zamindars from previously higher ranks of royalty. During the period of British colonial rule in India, many wealthy and influential zamindars were bestowed with noble and royal titles such as Maharaja, Raja/Rai, Babu, Rai sahib, Rai Bahadur, Nawab and Khan.

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Zamindari system in the context of Swaraj

Swarāj (IAST: svarāja, lit.'self-rule') can mean, generally self-governance or "self-rule". The term was used synonymously with "home-rule" by Maharishi Dayanand Saraswati and later on by Mahatma Gandhi, but the word usually refers to Gandhi's concept of Indian independence from foreign domination. Swaraj lays stress on governance, not by a hierarchical government, but by self-governance through individuals and community building. The focus is on political decentralisation. Since this is against the political and social systems followed by Britain, Gandhi's concept of Swaraj advocated India's discarding British political, economic, bureaucratic, legal, military, and educational institutions. S. Satyamurti, Chittaranjan Das and Motilal Nehru were among a contrasting group of Swarajists who laid the foundation for parliamentary democracy in India.

Although Gandhi's aim of totally implementing the concepts of Swaraj in India was not achieved, the voluntary work organisations which he founded for this purpose did serve as precursors and role models for people's movements, voluntary organisations, and some of the non-governmental organisations that were subsequently launched in various parts of India. The student movement against oppressive local and central governments, led by Jayaprakash Narayan, Udit Swaraj and the Bhoodan movement, which presaged demands for land reform legislation throughout India, and which ultimately led to India's discarding of the Zamindari system of land tenure and social organisation, were also inspired by the ideas of Swaraj.

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