Zababa in the context of "Ur III period"

Kish (Sumerian: Kiš; transliteration: Kiš; cuneiform: 𒆧𒆠; Akkadian: Kiššatu, near modern Tell al-Uhaymir) is an important archaeological site in Babil Governorate (Iraq), located 80 km (50 mi) south of Baghdad and 12 km (7.5 mi) east of the ancient city of Babylon. The Ubaid period site of Ras al-Amiyah is 8 km (5.0 mi) away. It was occupied from the Ubaid period to the Hellenistic period. In Early Dynastic times the city's patron deity was Ishtar with her consort Ea. Her temple, at Tell Ingharra, was (E)-hursag-kalama. By Old Babylonian times the patron deities had become Zababa, along with his consort, the goddess Bau and Istar. His temple Emeteursag (later Ekišiba) was at Uhaimir.

Papsukkal (𒀭𒉽𒈛) was a Mesopotamian god regarded as the sukkal (attendant deity) of Anu and his wife Antu in Seleucid Uruk. In earlier periods he was instead associated with Zababa. He acquired his new role through syncretism with Ninshubur.

Bau (cuneiform: 𒀭𒁀𒌑 Ba-U₂; also romanized as Baba or Babu) is a Mesopotamian goddess. The reading of her name is a subject of debate among researchers, though Bau is considered the conventional spelling today. While initially regarded simply as a life-giving deity, in some cases associated with the creation of mankind, over the course of the third and second millennia BCE she also acquired the role of a healing goddess. She could be described as a divine midwife. In art she could be depicted in the company of waterfowl, scorpions, and dogs.

In sources from Lagash and Girsu, Bau's husband was the god Ningirsu. Among their children were deities such as Igalim, Shulshaga and Ḫegir. While they could still be regarded as a couple in later sources, from the Old Babylonian period onwards Bau was also viewed as the wife of Zababa, the tutelary god of Kish. Another deity associated with her was her attendant goddess Lammašaga. Most likely for political reasons, Bau also came to be associated, and partially syncretised, with the medicine goddess Ninisina. In the late second millennium BCE she also came to be associated with Gula, and could be equated with her, though texts where they are two separate goddesses are known too. In one case, Bau is described as the deity who bestowed Gula's position upon her.