Yom Kippur (/ˌjɒmkɪˈpʊər,ˌjɔːmˈkɪpər,ˌjoʊm-/YOM kip-OOR, YAWMKIP-ər, YOHM-; Hebrew: יוֹם כִּפּוּרYōm Kippūr[ˈjomkiˈpuʁ], lit.'Day of Atonement') is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October.
Shalom Koboshvili (1876 – 1941) was a Georgianartist who specialised in drawings and paintings of Jewish life in Georgia. Born to a poor family of Jews in Akhaltsikhe, Koboshvili was originally intended for the Rabbinate, but quit religious training at an early age. His interest in art was discouraged by his family, and he was originally apprenticed as a printer. All his knowledge of art was effectively self-taught. After a varied career (in which around 1910 he is said to have met with the artist Niko Pirosmani) he eventually became in 1937 a watchman at the newly established Jewish Historic-Ethnographic Museum in Tbilisi. His work there apparently inspired him to devote himself to painting and all his surviving work dates from the period 1937–1941, the year of his death.
Koboshvili's work, which is all in a competent but naive style, is entirely devoted to scenes of Jewish life; sometimes painted in oils, sometimes in water colours on paper. There are scenes relating to Jewish marriages, to Jewish festivals (including Sukkot and Yom Kippur), and to scenes of Jewish life in Georgian villages and on Jewish kolkhozes.
Solomon's Temple, also known as the First Temple (Hebrew: בַּיִת רִאשׁוֹן, romanized: Bayyit Rīšōn, lit.'First Temple'), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical king Solomon before being destroyed during the Siege of Jerusalem by Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. No excavations are allowed on the Temple Mount, and no positively identified remains of the destroyed temple have been found. Most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, and there is significant debate among scholars over the date of its construction and the identity of its builder.
The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of the United Kingdom of Israel. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowless inner sanctum within the structure. Entry into the Holy of Holies was heavily restricted; the High Priest of Israel was the only authority permitted to enter the sanctuary, and only did so on Yom Kippur, carrying the blood of a sacrificial lamb and burning incense. In addition to serving as a religious building for worship, the First Temple also functioned as a place of assembly for the Israelites. The First Temple's destruction and the subsequent Babylonian captivity were both events that were seen as a fulfillment of biblical prophecies and thus affected Judaic religious beliefs, precipitating the Israelites' transition from either polytheism or monolatrism (as seen in Yahwism) to firm Jewish monotheism.
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. It encompasses elements of nationhood, ethnicity, religion, and culture. Broadly defined, Jewish identity does not rely on whether one is recognized as Jewish by others or by external religious, legal, or sociological standards. Jewish identity does not need to imply religious orthodoxy. Accordingly, Jewish identity can be ethnic or cultural in nature. Jewish identity can involve ties to the Jewish community.
Conservative and Orthodox Judaism base Jewishness on matrilineal descent. According to Jewish law (halakha), all those born of a Jewish mother are considered Jewish, regardless of personal beliefs or level of observance of Jewish law. Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage. While these differences between the major Jewish streams are a source of the disagreement and debate about who is a Jew, all interpretations of Rabbinic Judaism agree that a valid Jewish identity may also be achieved via conversion.
The 39 Melakhot (Hebrew: ל״ט אבות מלאכה, lamed-tet avot melakhah, "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. These activities are also prohibited on the Jewish holidays listed in the Torah ("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur).
The Grossaktion Warsaw ("Great Action") was the Nazi code name for the deportation and mass murder of Jews from the Warsaw Ghetto during the summer of 1942, beginning on 22 July. During the Grossaktion, Jews were terrorized in daily round-ups, marched through the ghetto, and assembled at the Umschlagplatz station square for what was called in the Nazi euphemistic jargon "resettlement to the East". From there, they were sent aboard overcrowded Holocaust trains to the extermination camp in Treblinka.
The largest number of Warsaw Jews were transported to their deaths at Treblinka in the period between the Jewish holidays Tisha B'Av (23 July) and Yom Kippur (21 September) in 1942. The killing centre had been completed 80 kilometres (50 mi) from Warsaw only weeks earlier, specifically for the Final Solution. Treblinka was equipped with gas chambers disguised as showers for the "processing" of entire transports of people. Led by the SS-leader BrigadeführerOdilo Globocnik, the campaign, codenamed Operation Reinhard, became the critical part of the Holocaust in occupied Poland.
Rosh Hashanah (Hebrew: רֹאשׁ הַשָּׁנָה, pronounced[ˌʁoʃhaʃaˈna]; lit.'head of the year') is the New Year in Judaism. The biblical name for this holiday is Yom Teruah (יוֹם תְּרוּעָה, Yōm Tərūʿā, IPA:[joːmtəruːˈʕaː]; lit.'day of blasting'). It is the first of the High Holy Days (יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm; lit.'Days of Awe'), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins the Ten Days of Repentance, culminating in Yom Kippur, the day of atonement. It is followed by the festival of Sukkot, which ends with Shemini Atzeret in Israel and Simchat Torah everywhere else.
Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. The holiday itself follows a lunar calendar and begins the evening prior to the first day. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional anniversary of the creation of Adam and Eve, the first man and woman according to the Hebrew Bible, as well as the initiation of humanity's role in God's world. The Sages in the Talmud have characterized the day of Rosh Hashanah as the day that we so to speak crown God as king anew each year. This is effectuated through the Shofar blasts which symbolize the horns sounded at a coronation. It also initiates the ten days of repentance making it an opportune time for repentance.
