Yiguandao in the context of "Chinese salvationist religions"

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⭐ Core Definition: Yiguandao

Yiguandao / I-Kuan Tao (traditional Chinese: 一貫道; simplified Chinese: 一贯道; pinyin: Yīguàn Dào; Wade–Giles: I-Kuan Tao), meaning the Consistent Way or Persistent Way, is a Chinese salvationist religious sect that emerged in the late 19th century, in Shandong, to become China's most important redemptive society in the 1930s and 1940s, especially during the Japanese invasion. In the 1930s, Yiguandao spread rapidly throughout China led by Zhang Tianran, who is the eighteenth patriarch of the Latter Far East Tao Lineage, and Sun Suzhen, the first matriarch of the Lineage.

Yiguandao started off with a few thousand followers in Shandong in the 1930s, but under the Patriarch and Matriarch's leadership and with missionary work the group grew to become the biggest movement in China in the 1940s with millions of followers. In 1949, Yiguandao was proscribed in mainland China as an illegal secret society and heretical cult as part of the greater antireligious campaign that took place. Yiguandao has since flourished in Taiwan, despite decades of persecution by the Kuomintang that officially ended in 1987 with the legalization of Yiguandao and a government apology. Yiguandao is still not able to be officially promoted in the mainland, but there are many members who live and practice there.

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Yiguandao in the context of East Asian religions

In the study of comparative religion, the East Asian religions, form a subset of the Eastern religions which originated in East Asia.

This group includes Chinese religion overall, which further includes ancestor veneration, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations (such as Yiguandao and Weixinism), as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large. The group also includes Shinto and Tenrikyo of Japan, and Korean Shamanism, all of which combine shamanistic elements and indigenous ancestral worship with various influences from Chinese religions. Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology. All these religious traditions generally share core concepts of spirituality, divinity and world order, including Tao ('way') and Tian ('heaven').

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Yiguandao in the context of Shangdi

Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang Ti), also called simply Di (Chinese: ; pinyin: ; lit. 'Lord'), is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.

Although the use of "Tian" to refer to the absolute God of the universe is predominant in Chinese religion today, "Shangdi" continues to be used in a variety of traditions, including certain philosophical schools, certain strains of Chinese Buddhism, Taoism, Confucianism, some Chinese salvationist religions (notably Yiguandao) and Chinese Protestant Christianity. In addition, it is commonly used by contemporary Chinese (both mainland and overseas) and by religious and secular groups in East Asia, as a name of a singular universal deity and as a non-religious translation for God in Abrahamic religions.

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Yiguandao in the context of Buddhism in Indonesia

Buddhism has a long history in Indonesia, and it is one of the six recognized religions in the country, along with Islam, Christianity (Protestantism and Catholicism), Hinduism and Confucianism. According to 2023 estimates roughly 0.71% of the total citizens of Indonesia were Buddhists, numbering around 2 million. Most Buddhists are concentrated in Jakarta, Riau, Riau Islands, Bangka Belitung, North Sumatra, and West Kalimantan. These totals, however, are probably inflated, as practitioners of Taoism, Tridharma, Yiguandao, and other Chinese folk religions, which are not considered official religions of Indonesia, likely declared themselves as Buddhists on the most recent census. Today, the majority of Buddhists in Indonesia are Chinese Indonesians, but communities of native Buddhists (such as Javanese, Tenggerese, Sasak, Balinese, Dayak, Alifuru, Batak, and Karo) also exist.

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