Yarsanism in the context of "Romanization of Kurdish"

Kurds (Kurdish: کورد, romanized: Kurd), or the Kurdish people, are an Iranic ethnic group from West Asia. They are indigenous to Kurdistan, which is a geographic region spanning southeastern Turkey, northwestern Iran, northern Iraq, and northeastern Syria. Consisting of 30–45 million people, the global Kurdish population is largely concentrated in Kurdistan, but significant communities of the Kurdish diaspora exist in parts of West Asia beyond Kurdistan and in parts of Europe, most notably including: Turkey's Central Anatolian Kurds, as well as Istanbul Kurds; Iran's Khorasani Kurds; the Caucasian Kurds, primarily in Azerbaijan and Armenia; and the Kurdish populations in various European countries, namely Germany, France, Sweden, and the Netherlands.

The Kurdish languages and the Zaza–Gorani languages, both of which belong to the Western Iranic branch of the Iranic language family, are the native languages of the Kurdish people. Other widely spoken languages among the community are those of their host countries or neighbouring regions, such as Turkish, Persian, or Arabic. The most prevalent religion among Kurds is Sunni Islam, with Shia Islam and Alevism being significant Islamic minorities. Yazidism, which is the ethnic religion of the Kurdish-speaking Yazidi people, is the largest non-Islamic minority religion among the broader Kurdish community, followed by Yarsanism, Zoroastrianism, and Christianity.

Kurdish Alevism (Kurdish: Rêya Heqî, lit. 'The Path of God/Truth' or Elewîtî) refers to the unique rituals, sacred place practices, mythological discourses and socio-religious organizations among Kurds who adhere to Alevism. Kurdish Alevis consider their hereditary sacred lineages as semi-deific figures, often have beliefs more rooted in nature veneration, and put more emphasis on Pir Sultan Abdal as their religious symbol, unlike Turkish Alevis who emphasize the role of Haji Bektash Veli. Some Kurdish Alevis argue that their beliefs are related to Yarsanism and Yazidism.

The Kurdish Alevi population has experienced religious and ethnic discrimination, oppression and forced assimilation which have significantly impacted their identity. Two Kurdish Alevi rebellions were crushed by Turkish forces in the 20th century; the Koçgiri rebellion in 1921 and the Dersim rebellion in 1937–1938. Kurdish Alevis were also the main victims of the Maraş massacre in 1978.

A cosmic ocean, cosmic sea, primordial waters, or celestial river is a mythological motif that represents the world or cosmos enveloped by a vast primordial ocean. Found in many cultures and civilizations, the cosmic ocean exists before the creation of the Earth. From the primordial waters the Earth and the entire cosmos arose. The cosmic ocean represents or embodies chaos.

The cosmic ocean takes form in the mythology of Yazidism, Ahl-e Haqq, Alevism, Ancient Egyptian mythology, Ancient Greek mythology, Canaanite mythology, Ancient Hindu mythology, Ancient Iranian, Sumerian, Zoroastrianism, Ancient Roman mythology and many other world mythologies.

The priestly caste is a social group responsible for officiating over sacrifices and leading prayers or other religious functions, particularly in nomadic and tribal societies.

In some cases, as with the Brahmins of India and the Kohanim and Levites of ancient Israel, the caste was a hereditary one, with a person's position as a priest depending on his biological descent. Zoroastrianism also has a hereditary priesthood, as does Alevism, Yezidism and Yarsanism. In Sufism, the spiritual guide is also often a hereditary leader, while the Sayyids of South Asia, who claim descent from the Islamic Prophet Muhammad, have been described as a priestly caste. The Archiereis responsible for the Roman imperial cult were often related and at least in the Greek East, there appear to have been even dynasties of high priests.

Sultan Sahak or Sultan Ishaq Barzancî (Kurdish: سوڵتان سەھاک; fl. late 14th century to early 15th century) was a religious leader who reformed the modern beliefs of Yarsanism and moreover considered to be the fourth of seven incarnations of God. During his life, he had the role of overseeing the religious instructions of his angels and disciples. Many subsequent Yarsan leaders would trace their genealogy to Sultan Sahak.

Spread of Islam among Kurds started in the 7th century with the Early Muslim conquests. Before Islam, the majority of Kurds followed a western Iranic pre-Zoroastrian faith which derived directly from Indo-Iranian tradition. Some elements of this faith survived in Yezidism, Yarsanism and Kurdish Alevism. Jaban al-Kurdi and his son Meymun al-Kurdi are believed to be among the first Kurds to convert to Islam, and Khalil al-Kurdi as-Semmani was one of the first Kurdish tabi'uns. Mass conversion of Kurds to Islam didn't happen until the reign of Umar ibn Al-Khattab, second caliph of the Rashidun Caliphate between 634-644. The Kurds first came into contact with the Arab armies during the Arab conquest of Mesopotamia in 637. The Kurdish tribes had been an important element in the Sasanian Empire, and initially gave it strong support as it tried to withstand the Muslim armies, between 639 - 644. Once it was clear that the Sassanians would eventually fall, the Kurdish tribal leaders one by one submitted to Islam and their tribe members followed in accepting Islam. Today the majority of Kurds are Sunni Muslims, and there are Alevi and Shia minorities. Sunni Muslim Kurds are mostly Shafiʽis and Hanafis.