Yamnaya in the context of "Vasily Gorodtsov"

Play Trivia Questions online!

or

Skip to study material about Yamnaya in the context of "Vasily Gorodtsov"




⭐ Core Definition: Yamnaya

The Yamnaya (/ˈjæmnə/ YAM-ny-ə) or Yamna culture (/ˈjæmnə/ YAM-nə), also known as the Pit Grave culture or Ochre Grave culture, is a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers (the Pontic–Caspian steppe), dating to 3300–2600 BC. It was discovered by Vasily Gorodtsov following his archaeological excavations near the Donets River in 1901–1903. Its name derives from its characteristic burial tradition: yámnaya (я́мная) is a Russian adjective that means 'related to pits' (я́ма, yáma), as these people buried their dead in tumuli (kurgans) containing simple pit chambers. Research in recent years has found that Mykhailivka, on the lower Dnieper River, Ukraine, formed the core Yamnaya culture (c. 3600–3400 BC).

The Yamnaya culture is of particular interest to archaeologists and linguists, as the widely accepted Kurgan hypothesis posits that the people who produced the Yamnaya culture spoke a stage of the Proto-Indo-European language. The speakers of the Proto-Indo-European (PIE) language embarked on the Indo-European migrations that gave rise to the widely dispersed Indo-European languages of today.

↓ Menu

In this Dossier

Yamnaya in the context of Kurgan hypothesis

The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.

The steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.

↑ Return to Menu

Yamnaya in the context of Paleo-Balkan languages

The Paleo-Balkan languages are a geographical grouping of various Indo-European languages that were spoken in the Balkans and surrounding areas in ancient times. In antiquity, Dacian, Greek, Illyrian, Messapic, Paeonian, Phrygian and Thracian were the Paleo-Balkan languages which were attested in literature. They may have included other unattested languages.

Paleo-Balkan studies are obscured by the scarce attestation of these languages outside of Ancient Greek and, to a lesser extent, Messapic and Phrygian. Although linguists consider each of them to be a member of the Indo-European family of languages, the internal relationships are still debated. A Palaeo-Balkanic or Balkanic Indo-European branch has been proposed in recent research, comprising the Albanoid or Illyric (AlbanianMessapic), Armenian, and Graeco-Phrygian (HellenicPhrygian) subbranches. Regardless of the name, there is no direct evidence to support the location for the hypothetical common ancestor of these languages in the Balkan peninsula itself. Τhe common stage between the Late Proto-Indo-European dialects of Pre-Albanian, Pre-Armenian, and Pre-Greek, is considered to have occurred in the Late Yamnaya period, after the westward migrations of Early Yamnaya across the Pontic–Caspian steppe; also remaining in the western steppe for a prolonged period of time, separated from the Indo-European dialects that later gave rise to the Corded Ware and Bell Beaker cultures in Europe.

↑ Return to Menu