Abbasid Caliphate in the context of "Sind (caliphal province)"

⭐ In the context of Sind, what was a primary responsibility of the 'Governor of Sind' appointed by the Abbasid Caliphate?

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Abbasid Caliphate in the context of Iraq

Iraq, officially the Republic of Iraq, is a country in West Asia. Located within the geo-political region of the Middle East, it is bordered by Saudi Arabia to the south, Turkey to the north, Iran to the east, the Persian Gulf and Kuwait to the southeast, Jordan to the southwest, and Syria to the west. The country covers an area of 438,317 square kilometres (169,235 sq mi) and has a population of over 46 million, making it the 58th largest country by area and the 31st most populous in the world. Baghdad, home to over 8 million people, is the capital city and the largest in the country.

Starting in the 6th millennium BC, the fertile plains between Iraq's Tigris and Euphrates rivers, referred to as Mesopotamia, fostered the rise of early cities, civilisations, and empires including Sumer, Akkad, Babylonia, and Assyria. Known as the cradle of civilisation, Mesopotamia saw the invention of writing systems, mathematics, navigation, timekeeping, a calendar, astrology, the wheel, the sailboat, and a law code. After the Muslim conquest of Mesopotamia, Baghdad became the capital of the Abbasid Caliphate and a global cultural and intellectual hub during the Islamic Golden Age, home to institutions such as the House of Wisdom. Following Baghdad's destruction by the Mongols in 1258, Iraq came under successive empires and, from the 16th century until the 20th century, was governed within the Ottoman system as a defined region known administratively as ‘the Iraq Region’. Additionally, Iraq holds religious significance in Christianity, Judaism, Yazidism, and Mandaeism.

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Abbasid Caliphate in the context of Islamic Golden Age

The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.

This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the siege of Baghdad in 1258.

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Abbasid Caliphate in the context of Jordan

Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and both Israel and Palestine (West Bank) to the west. The Jordan River, flowing into the Dead Sea, is located along the country's western border within the Jordan Rift Valley. Jordan has a small coastline along the Red Sea in its southwest, separated by the Gulf of Aqaba from Egypt. Amman is the country's capital and largest city, as well as the most populous city in the Levant.

Inhabited by humans since the Paleolithic period, three kingdoms developed in Transjordan during the Iron Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their kingdom centered in Petra. The Greco-Roman period saw the establishment of several cities in Transjordan that comprised the Decapolis. After the end of Byzantine rule, the region became part of the Islamic caliphates of the Rashidun, Umayyad, Abbasid, and the Ottoman. Following the 1916 Great Arab Revolt during World War I, former Ottoman Syria was partitioned, leading to the establishment of the Emirate of Transjordan in 1921, which became a British protectorate. In 1946, Jordan gained independence and became officially known as the Hashemite Kingdom of Jordan. Jordan captured and annexed the West Bank during the 1948 Palestine war until it was occupied by Israel in 1967. Jordan renounced its claim to the territory to the Palestinians in 1988 and signed a peace treaty with Israel in 1994.

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Abbasid Caliphate in the context of Lebanon

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia. Situated at the crossroads of the Mediterranean Basin and the Arabian Peninsula, it is bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime civilization that spanned the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire and the subsequent Byzantine Empire. After the seventh century, it came under the rule of different Arab Islamic caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the establishment of Christian Crusader states, which fell to the Ayyubids and the Mamluks. Lebanon came under Ottoman rule in the early 16th century. Under Ottoman sultan Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established as a home for Maronite Christians, as part of the Tanzimat reforms.

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Abbasid Caliphate in the context of Caliphate

A caliphate (Arabic: خلافة, romanizedkhilāfa [xiˈlaːfa]) is an institution or public office under the leadership of an Islamic steward with the title of caliph (/ˈkælɪf, ˈk-/; خليفة khalīfa [xaˈliːfa], pronunciation), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.

During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman Caliphate was formally abolished as part of the 1924 secularisation of Turkey. The Sharif of Mecca then claimed the title, but this caliphate fell quickly after its conquest by the Sultanate of Nejd (the predecessor of modern-day Saudi Arabia), leaving the claim in dormancy. Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies, have claimed to be caliphates.

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Abbasid Caliphate in the context of Saudi Arabia

Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in West Asia. Located in the center of the Middle East, it covers the bulk of the Arabian Peninsula and has a land area of about 2,150,000 km (830,000 sq mi), making it the fifth-largest country in Asia, the largest in the Middle East, and the twelfth-largest in the world. It is bordered by the Red Sea to the west; Jordan, Iraq, and Kuwait to the north; the Persian Gulf, Bahrain, Qatar and the United Arab Emirates to the east; Oman to the southeast; and Yemen to the south. The Gulf of Aqaba in the northwest separates Saudi Arabia from Egypt and Israel. Saudi Arabia is the only country with a coastline along both the Red Sea and the Persian Gulf, and most of its terrain consists of arid desert, lowland, steppe, and mountains. The capital and largest city is Riyadh; other major cities include Jeddah and the two holiest cities in Islam, Mecca and Medina. With a population of almost 32.2 million, Saudi Arabia is the fourth most populous country in the Arab world.

Pre-Islamic Arabia, the territory that constitutes modern-day Saudi Arabia, was the site of several ancient cultures and civilizations; the prehistory of Saudi Arabia shows some of the earliest traces of human activity outside Africa. Islam emerged in what is now Saudi Arabia in the early seventh century. Islamic prophet Muhammad united the population of the Arabian Peninsula and created a single Islamic religious polity. Following his death in 632, his followers expanded Muslim rule beyond Arabia, conquering territories in North Africa, Central, South Asia and Iberia within decades. Arab dynasties originating from modern-day Saudi Arabia founded the Rashidun (632–661), Umayyad (661–750), Abbasid (750–1517), and Fatimid (909–1171) caliphates, as well as numerous other Muslim states in Asia, Africa, and Europe.

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Abbasid Caliphate in the context of Fatimid Caliphate

The Fatimid Caliphate (/ˈfætɪmɪd/; Arabic: الخلافة الفاطمیّة, romanizedal-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.

Between 902 and 909, the foundation of the Fatimid state was realized under the leadership of da'i (missionary) Abu Abdallah, whose conquest of Aghlabid Ifriqiya with the help of Kutama forces paved the way for the establishment of the Caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from Sijilmasa and then accepted as the Imam of the movement, becoming the first Caliph and founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established as the capital. In 948, they shifted their capital to al-Mansuriyya, near Kairouan. In 969, during the reign of al-Mu'izz, they conquered Egypt, and in 973, the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire and it developed a new and "indigenous Arabic culture". After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shi'a sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs.

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Abbasid Caliphate in the context of Syria (region)

Syria (Arabic: ٱلشَّام, romanizedAsh-Shām or Shām), also known as Greater Syria or Syria-Palestine, is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. Throughout history, the term Syria-Palestine referred to the area between the Taurus Mountains in the north and Arabia-Sinai in the south, however in modern times the term "Syria" is used to refer solely to the Syrian Arab Republic.

The term is originally derived from Assyria, an ancient Semitic-speaking civilization centered in northern Mesopotamia, modern-day Iraq. During the Hellenistic period, the term Syria was applied to the entire Levant as Coele-Syria. Under Roman rule, the term was used to refer to the province of Syria, later divided into Syria Phoenicia and Coele Syria, and to the province of Syria Palaestina. Under the Byzantines, the provinces of Syria Prima and Syria Secunda emerged out of Coele Syria. After the Muslim conquest of the Levant, the term was superseded by the Arabic equivalent Shām, and under the Rashidun, Umayyad, Abbasid, and Fatimid caliphates, Bilad al-Sham was the name of the metropolitan province encompassing most of the region. In the 19th century, the name Syria was revived in its modern Arabic form to denote the whole of Bilad al-Sham, either as Suriyah or the modern form Suriyya, which eventually replaced the Arabic name of Bilad al-Sham.

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Abbasid Caliphate in the context of Tajikistan

Tajikistan, officially the Republic of Tajikistan, is a landlocked country in Central Asia. Dushanbe is its capital and most populous city. Tajikistan borders Afghanistan to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east and is narrowly separated from Pakistan by Afghanistan's Wakhan Corridor. It has a population of more than 10.7 million people.

The territory was previously home to cultures of the Neolithic and the Bronze Age, including the Oxus civilisation in west, with the Indo-Iranians arriving during the Andronovo culture. Parts of country were part of the Sogdian and Bactrian civilisations, and was ruled by those including the Achaemenids, Alexander the Great, the Greco-Bactrians, the Kushans, the Kidarites and Hephthalites, the First Turkic Khaganate, the Umayyad and Abbasid Caliphates, the Samanid Empire, the Kara-Khanids, Seljuks, Khwarazmians, the Mongols, Timurids and Khanate of Bukhara. The region was later conquered by the Russian Empire, before becoming part of the Soviet Union. Within the Soviet Union, the country's borders were drawn when it was part of Uzbekistan as an autonomous republic before becoming a constituent republic of the Soviet Union on 5 December 1929.

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Abbasid Caliphate in the context of Latin Empire

The Latin Empire, also referred to as the Latin Empire of Constantinople or the Constantinopolitan Empire, was a feudal Crusader state founded by the leaders of the Fourth Crusade on lands captured from the Byzantine Empire. The Latin Empire was intended to replace the Byzantine Empire as the Western-recognized Roman Empire in the east, with a Catholic emperor enthroned in place of the Eastern Orthodox Roman emperors. The main objective to form a Latin Empire was planned over the course of the Fourth Crusade, promoted by crusade leaders such as Boniface I of Montferrat, as well as the Republic of Venice.

The Fourth Crusade had originally been called to retake the Muslim-controlled city of Jerusalem, but a sequence of economic and political events culminated in the Crusader army sacking the city of Constantinople, the capital of the Byzantine Empire. Originally, the plan had been to restore the deposed Byzantine Emperor Isaac II Angelos, who had been usurped by Alexios III Angelos, to the throne. The crusaders had been promised financial and military aid by Isaac's son Alexios IV, with which they had planned to continue to Jerusalem. When the crusaders reached Constantinople, the situation quickly turned volatile, and while Isaac and Alexios briefly ruled, the crusaders did not receive the payment they had hoped for. In April 1204, they captured and plundered the city's enormous wealth.

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