Xerxes I

Mardonius (Old Persian: 𐎶𐎼𐎯𐎢𐎴𐎡𐎹 Mr̥duniyaʰ; Ancient Greek: Μαρδόνιος Mardónios; died 479 BC) was a Persian military commander during the Greco-Persian Wars. Though he secured initial victories in the first Persian invasion of Greece, he was ultimately forced to retreat into Anatolia after suffering catastrophic losses in both men and material due to a storm off the coast of Mount Athos, following which he was relieved of his command by Darius the Great. He was later re-appointed by Xerxes I and took part in the second Persian invasion of Greece. In 480 and 479 BC, Mardonius spearheaded the Persian army's destruction of Athens. Shortly thereafter, he was killed during the Battle of Plataea.

Datis or Datus (Greek: Δάτης, Old Iranian: *Dātiya-, Achaemenid Elamite: Da-ti-ya) was a Median noble and admiral who served the Persian Empire during the reign of Darius the Great (522–486 BC). He is known for his role in leading the Persian amphibious expedition against Greece in 490 BC during the Greco-Persian Wars. Along with Darius's nephew Artaphernes, he was tasked with subduing Eretria and Athens, succeeding the previously defeated Mardonius.

While some later sources claim Datis died during the Battle of Marathon (490), this is not corroborated by other evidence. His later career is largely unknown except that his sons served as cavalry leaders under Xerxes I (486–465 BC). Datis was familiar with Greek affairs, maintained connections with Greek officials, respected Greek deities, and even attempted to speak Greek.

The Lydians (Greek: Λυδοί; known as Sparda to the Achaemenids, Old Persian cuneiform 𐎿𐎱𐎼𐎭) were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.

Questions raised regarding their origins, reaching well into the 2nd millennium BC, continue to be debated by language historians and archeologists. A distinct Lydian culture lasted, in all probability, until at least shortly before the Common Era, having been attested the last time among extant records by Strabo in Kibyra in south-west Anatolia around his time (1st century BC).

Eion (Ancient Greek: Ἠϊών, Ēiṓn), one of two ancient cities named Chrysopolis, was an ancient Greek Eretrian colony in Thracian Macedonia specifically in the region of Edonis. It sat at the mouth of the Strymon River which flows into the Aegean from the interior of Thrace. It is referred to in Thucydides' History of the Peloponnesian War as a place of considerable strategic importance to the Athenians during the Peloponnesian War.

Athenians for the first time attempted to capture Eion in 497 BC during the Ionian Revolt, which was unsuccessful as the revolt ended with Persians re-establishing control over the Thrace, including Eion, and a Persian fortress meant for permanent stay was built there, probably in 492 BC. Eion functioned as one of the main Achaemenid cities in Thrace where food was stored for the Persian king Xerxes I and his great armies. Herodotus and Diodorus speak of Persian garrisons, of which the one at Eion was amongst them, which meant that its senior commander was apparently ethnically Persian. Xerxes had recalled most of the Persian troops from the area in the winter of 480/479 BC. It was then captured by the Delian League in 476 BC under the leadership of the Athenian general Cimon, the son of Miltiades the Younger, who started a siege on the city. Refusing Cimon's offer of an honorable withdrawal, the Persian commander Boges destroyed the treasure, killed his family, and committed suicide as the food ran out. Cimon turned the course of the River Strymon so that it flowed against the city walls, causing the mud brick fortifications to dissolve. The inhabitants were enslaved. The capture of Eion was the beginning of a military campaign undertaken by the newly formed Delian League, whose objective was to clear the Aegean Sea of Persian fleets and pirates in order to facilitate Athenian access to the Hellespont.

During the second Persian invasion of Greece, which took place from 480 to 479 BCE, Athens was captured and subsequently destroyed by the Achaemenid Empire. A prominent Greek city-state, it was attacked by the Persians in a two-phase offensive, amidst which the Persian king Xerxes the Great had issued an order calling for it to be torched. The Persian army commander Mardonius oversaw the razing of several structures of political and religious significance throughout the city, including the Acropolis, the Old Temple of Athena, and the Older Parthenon. Two years later, the Greek coalition retook Athens and dealt a devastating defeat to the Persian army during the Battle of Plataea, killing Mardonius and setting the stage for the eventual expulsion of all Persian troops from southern Greece.

Athens' destruction by the Persians prompted the Greeks to build the Themistoclean Wall around the city in an effort to deter future invaders, and the event continued to have an impact on Greek society for a prolonged period; a number of Athenian artifacts that had been taken to Persia during the Greco-Persian Wars were returned to Greece during the Wars of Alexander the Great, and according to the Greek historians Plutarch and Diodorus, it was the legacy of the Persian assault on Athens that ultimately influenced Alexander's decision to burn down the Palace of Persepolis near the end of his conquest of Persia in 330 BC.

Lucius Licinius Lucullus (/ljuːˈkʌləs/; 118–57/56 BC) was a Roman general and statesman, closely connected with Lucius Cornelius Sulla. In culmination of over 20 years of almost continuous military and government service, he conquered the eastern kingdoms in the course of the Third Mithridatic War, exhibiting extraordinary generalship in diverse situations, most famously during the Siege of Cyzicus in 73–72 BC, and at the Battle of Tigranocerta in Armenian Arzanene in 69 BC. His command style received unusually favourable attention from ancient military experts, and his campaigns appear to have been studied as examples of skillful generalship.

Lucullus returned to Rome from the East with so much captured booty that the vast sums of treasure, jewels, priceless works of art, and slaves could not be fully accounted for. On his return Lucullus poured enormous sums into private building projects, husbandry and even aquaculture projects, which shocked and amazed his contemporaries by their magnitude. He also patronised the arts and sciences lavishly, transforming his hereditary estate in the highlands of Tusculum into a hotel-and-library complex for scholars and philosophers. He built the famous horti Lucullani (Palace and gardens of Lucullus) on the Pincian Hill in Rome, and became a cultural innovator in the deployment of imperial wealth. His achievements led Pliny the Elder to refer to him as "Xerxes in a Toga". He died during the winter of 57–56 BC and was buried at the family estate near Tusculum.

The Carians (/ˈkɛəriənz/; Ancient Greek: Κᾶρες, Kares, plural of Κάρ, Kar) were the ancient inhabitants of Caria in southwest Anatolia, who spoke the Carian language.

The Babylonian revolts of 484 BC were revolts of two rebel kings of Babylon, Bel-shimanni (Akkadian: Bêl-šimânni) and Shamash-eriba (Akkadian: Šamaš-eriba), against Xerxes I, king of the Persian Achaemenid Empire.

Babylonia had been conquered by the Persians in 539 BC, but through the 55 years of Persian rule, the Babylonians had grown dissatisfied with their foreign overlords. Babylon's prestige and significance had diminished as the Persian kings did not become absorbed by the native Babylonian culture and continued to rule from capitals outside of Babylonia. Furthermore, the Persian kings failed in the traditional duties of the Babylonian king in that they rarely partook in Babylon's rituals (which required the presence of a king) and rarely gave cultic gifts in Babylonian temples. Babylonian letters written shortly before the revolt paint a picture of dissatisfaction and concern, as the Persians withdrew the income of Babylonian temple officials without explanation and tax pressures and exploitation of resources increased throughout Babylonia. It is possible that the revolts were not just motivated by a wish to re-establish an independent Babylonian kingdom, but that the revolts also had religious undertones, something which might connect them to a religious uprising somewhere in the Persian Empire written about in Xerxes's inscriptions.