Wunderkammer in the context of R. J. W. Evans


Wunderkammer in the context of R. J. W. Evans

⭐ Core Definition: Wunderkammer

Cabinets of curiosities (German: Kunstkammer [ˈkʊnstˌkamɐ] and Kunstkabinett [ˈkʊnstkabiˌnɛt]), also known as wonder-rooms (German: Wunderkammer [ˈvʊndɐˌkamɐ] ), were encyclopedic collections of objects whose categorical boundaries were, in Renaissance Europe, yet to be defined. Although more rudimentary collections had preceded them, the classic cabinets of curiosities emerged in the sixteenth century. The term cabinet originally described a room rather than a piece of furniture. Modern terminology would categorize the objects included as belonging to natural history (sometimes faked), geology, ethnography, archaeology, religious or historical relics, works of art (including cabinet paintings), and antiquities. In addition to the most famous and best documented cabinets of rulers and aristocrats, members of the merchant class and early practitioners of science in Europe formed collections that were precursors to museums.

Cabinets of curiosities served not only as collections to reflect the particular interests of their curators but also as social devices to establish and uphold rank in society. There are said to be two main types of cabinets. As R. J. W. Evans notes, there could be "the princely cabinet, serving a largely representational function, and dominated by aesthetic concerns and a marked predilection for the exotic," or the less grandiose, "the more modest collection of the humanist scholar or virtuoso, which served more practical and scientific purposes." Evans goes on to explain that "no clear distinction existed between the two categories: all collecting was marked by curiosity, shading into credulity, and by some sort of universal underlying design".

↓ Menu
HINT:

In this Dossier

Wunderkammer in the context of Athanasius Kircher

Athanasius Kircher SJ (2 May 1601/1602 – 27 November 1680) was a German Jesuit scholar and polymath who published around 40 major works of comparative religion, geology, and medicine. Kircher has been compared to fellow Jesuit Roger Joseph Boscovich and to Leonardo da Vinci for his vast range of interests, and has been honoured with the title "Master of a Hundred Arts". He taught for more than 40 years at the Roman College, where he set up a wunderkammer or cabinet of curiosities that would become the Kircherian Museum. A resurgence of interest in Kircher has occurred within the scholarly community in recent decades.

Kircher claimed to have deciphered the hieroglyphic writing of the ancient Egyptian language, but most of his assumptions and translations in the field turned out to be wrong. He did, however, correctly establish the link between the ancient Egyptian and the Coptic languages, and some commentators regard him as the founder of Egyptology. Kircher was also fascinated with Sinology and wrote an encyclopedia of China, where he revealed the early presence of Nestorian Christians while also attempting to establish links with Egypt and Christianity.

View the full Wikipedia page for Athanasius Kircher
↑ Return to Menu