World disclosure in the context of "Ontological"

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⭐ Core Definition: World disclosure

World disclosure (German: Erschlossenheit, literally "development, comprehension") is how things become intelligible and meaningfully relevant to human beings, by virtue of being part of an ontological world – i.e., a pre-interpreted and holistically structured background of meaning. This understanding is said to be first disclosed to human beings through their practical day-to-day encounters with others, with things in the world, and through language.

The phenomenon was described by the German philosopher Martin Heidegger in the book Being and Time. It has been discussed (not always using the same name) by philosophers such as John Dewey, Jürgen Habermas, Nikolas Kompridis and Charles Taylor.

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World disclosure in the context of Receptivity

Receptivity, or receptive agency, is a practical capacity and source of normativity, which, according to the philosopher Nikolas Kompridis, has both ontological and ethical dimensions, and refers to a mode of listening and "normative response" to demands arising outside the self, as well as "a way by which we might become more attuned to our pre-reflective understanding of the world, to our inherited ontologies," thereby generating non-instrumental possibilities for social change and self-transformation. Kompridis has argued for the importance of receptivity to democratic politics, romanticism and critical theory.

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World disclosure in the context of Nikolas Kompridis

Nikolas Kompridis (/kəmˈprdz/; born 1953) is a Canadian philosopher and political theorist. His major published work addresses the direction and orientation of Frankfurt School critical theory; the legacy of philosophical romanticism; and the aesthetic dimension(s) of politics. His writing touches on a variety of issues in social and political thought, aesthetics, and the philosophy of culture, often in terms of re-worked concepts of receptivity and world disclosure—a paradigm he calls "reflective disclosure".

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