Witch-hunt in the context of "Incantation"

Witchcraft is the use of magic by a person called a witch. Traditionally, "witchcraft" means the use of magic to inflict supernatural harm or misfortune on others, and this remains the most common and widespread meaning. Though the idea of witchcraft is largely imaginary, it has nevertheless served in many cultures as a way to explain the presence of evil. The belief in witches has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use the term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English.

Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia, and in Europe, belief in witches traces back to classical antiquity. In medieval and early modern Europe, accused witches were usually women who were believed to have secretly used black magic (maleficium) against their own community. Usually, accusations of witchcraft were made by neighbors of accused witches, and followed from social tensions. Witches were sometimes said to have communed with demons or with the Devil, though such accusations were mainly made against perceived opponents of the Church. It was thought witchcraft could be thwarted by white magic, provided by 'cunning folk' or 'wise people'. Suspected witches were often prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. While magical healers and midwives were sometimes accused of witchcraft, they made up a minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.

Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 by James VI and I as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.

Daemonologie included a study of demonology and the methods demons used to bother troubled men. The book endorses the practice of witch hunting.

A moral panic, also called a social panic, is a widespread feeling of fear that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually elicited by moral entrepreneurs and sensational mass media coverage, and exacerbated by politicians and lawmakers. Moral panic can give rise to new laws aimed at controlling the community.

Stanley Cohen, who developed the term, states that moral panic happens when "a condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests". While the issues identified may be real, the claims "exaggerate the seriousness, extent, typicality and/or inevitability of harm". Moral panics are now studied in sociology and criminology, media studies, and cultural studies. It is often academically considered irrational (see Cohen's model of moral panic, below).

The Daughters of Bilitis (/bɪˈliːtɪs/), also called the DOB or the Daughters, was the first lesbian civil and political rights organization in the United States. The organization, formed in San Francisco in 1955, was initially conceived as a secret social club, an alternative to lesbian bars, which were subject to raids and police harassment.

As the DOB gained members, its focus shifted to providing support to women who were afraid to come out and to becoming politically active. The DOB educated them about their rights and about gay history. Historian Lillian Faderman declared, "Its very establishment in the midst of witch-hunts and police harassment was an act of courage, since members always had to fear that they were under attack, not because of what they did, but merely because of who they were." The Daughters of Bilitis endured for 40 years, becoming an educational resource for lesbians, gay men, researchers and mental health professionals.