Westphalian system in the context of "Humanitarian intervention"

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⭐ Core Definition: Westphalian system

The Westphalian system, also known as Westphalian sovereignty, is a principle in international law that each state has exclusive sovereignty over its territory. The principle developed in Europe after the Peace of Westphalia in 1648, based on the state theory of Jean Bodin and the natural law teachings of Hugo Grotius. It underlies the modern international system of sovereign states and is enshrined in the United Nations Charter, which states that "nothing ... shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction of any state."

According to the principle, every state, no matter how large or small, has an equal right to sovereignty. Political scientists have traced the concept to the eponymous peace treaties that ended the Thirty Years' War (1618–1648) and Eighty Years' War (1568–1648). The principle of non-interference was further developed in the 18th century. The Westphalian system reached its peak in the 19th and 20th centuries, but has faced recent challenges from advocates of humanitarian intervention.

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Westphalian system in the context of South Ossetia

South Ossetia, officially the Republic of South Ossetia or the State of Alania, is a partially recognised state in the South Caucasus It has an officially stated population of just over 56,500 people (2022), who live in an area of 3,900 square kilometres (1,500 sq mi), with 33,000 living in the capital city, Tskhinvali.

As of 2024, five members of the United Nations (UN) recognise South Ossetia as a sovereign state – Russia, Venezuela, Nicaragua, Nauru, and Syria. The Georgian government and all other UN member states regard South Ossetia as sovereign territory of Georgia.

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Westphalian system in the context of Peter Ludlow

Peter Ludlow (/ˈlʌdl/; born January 16, 1957), who also writes under the pseudonyms Urizenus Sklar and EJ Spode, is an American philosopher. He is noted for interdisciplinary work on the interface of linguistics and philosophy—in particular on the philosophical foundations of Noam Chomsky's theory of generative linguistics and on the foundations of the theory of meaning in linguistic semantics. He has worked on the application of analytic philosophy of language to topics in epistemology, metaphysics, and logic, among other areas.

Ludlow has also established a research program outside of philosophy and linguistics. Here, his research areas include conceptual issues in cyberspace, particularly questions about cyber-rights and the emergence of laws and governance structures in and for virtual communities, including online games, and as such he is also noted for influential contributions to legal informatics. In recent years Ludlow has written nonacademic essays on hacktivist culture and related phenomena such as WikiLeaks and the conceptual limits of blockchain technologies. Most recently he has argued that blockchain-based communities will be the new organizing technologies for human governance, replacing the 400 year old Westphalian system of the nation state.

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