Welcome to country in the context of "Connection to Country"

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⭐ Core Definition: Welcome to country

A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal or Torres Strait Islander clan or language group who are recognised as the original human inhabitants of the area. Welcomes are performed by the recognised traditional owner of the land in question. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where a recognised owner is not available to perform the welcome, or the recognised traditional owners are not known, an Acknowledgement of Country may be offered instead.

The term "country" has a particular meaning and significance to many Aboriginal peoples, encompassing an interdependent relationship between an individual or a people and their ancestral or traditional lands and seas. The connection to land involves culture, spirituality, language, law/lore, kin relationships and identity. The Welcome to Country has been a long tradition among Aboriginal Australian groups to welcome peoples from other areas. Today it serves also as a symbol which signifies the recognition of Aboriginal and Torres Strait Islander peoples' presence in Australia before colonisation and an end to their past exclusion from Australian history and society, aiding to reconciliation with Australia's First Nations.

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Welcome to country in the context of Kaurna language

Kaurna (/ˈɡɑːrnə/ or /ˈɡnə/) is a Pama-Nyungan language historically spoken by the Kaurna peoples of the Adelaide Plains of South Australia. The Kaurna peoples are made up of various tribal clan groups, each with their own parnkarra district of land and local dialect. These dialects were historically spoken in the area bounded by Crystal Brook and Clare in the north, Cape Jervis in the south, and just over the Mount Lofty Ranges. Kaurna ceased to be spoken on an everyday basis in the 19th century and the last known native speaker, Ivaritji, died in 1929. Language revival efforts began in the 1980s, with the language now frequently used for ceremonial purposes, such as dual naming and welcome to country ceremonies.

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