Wei-Jin period in the context of "Yangtze civilization"

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⭐ Core Definition: Wei-Jin period

The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere. China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle: imperial dynasties rise and fall, and are ascribed certain achievements. This lens also tends to assume Chinese civilization can be traced as an unbroken thread many thousands of years into the past, making it one of the cradles of civilization. At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan, the Tarim Basin, and the Himalayas, as far north as the Sayan Mountains, and as far south as the delta of the Red River.

The Neolithic period saw increasingly complex polities begin to emerge along the Yellow and Yangtze rivers. The Erlitou culture in the central plains of China is sometimes identified with the Xia dynasty (3rd millennium BC) of traditional Chinese historiography. The earliest surviving written Chinese dates to roughly 1250 BC, consisting of divinations inscribed on oracle bones. Chinese bronze inscriptions, ritual texts dedicated to ancestors, form another large corpus of early Chinese writing. The earliest strata of received literature in Chinese include poetry, divination, and records of official speeches. China is believed to be one of a very few loci of independent invention of writing, and the earliest surviving records display an already-mature written language. The culture remembered by the earliest extant literature is that of the Zhou dynasty (c. 1046 – 256 BC), China's Axial Age, during which the Mandate of Heaven was introduced, and foundations laid for philosophies such as Confucianism, Taoism, Legalism, and Wuxing.

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Wei-Jin period in the context of Stone lantern

Stone lanterns (灯籠/灯篭/灯楼; Chinese: dēnglóng; Japanese: tōrō, meaning 'light basket', 'light tower') are a type of traditional East Asian lantern made of stone, wood, or metal. Originating in China, stone lanterns spread to Japan, Korea and Vietnam, though they are most commonly found in both China – extant in Buddhist temples and traditional Chinese gardens – and Japan. In Japan, tōrō were originally used only in Buddhist temples, where they lined and illuminated paths. Lit lanterns were then considered an offering to Buddha. Their use in Shinto shrines and also private homes started during the Heian period (794–1185).

Stone lanterns have been known in China as early as the Han dynasty (202 BCE–220 CE), and prevailed from the Wei, Jin, Southern and Northern Dynasties all the way up to the Tang Dynasty, when they were introduced to Japan. The earliest known extant stone lantern in China is the Northern Qi (550-577) stone lantern in the remains of Tongzi Temple in Taiyuan, Shanxi. Other early stone lanterns which date from the Tang Dynasty (618-907) remain extant in several temples around China, such as the stone lantern in Faxing Temple in Zhangzi, Shanxi which was built in 773.

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