Weberian in the context of "German Democratic Party"

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⭐ Core Definition: Weberian

Maximilian Carl Emil Weber (/ˈvbər/; German: [ˈveːbɐ] ; 21 April 1864 – 14 June 1920) was a German sociologist, historian, jurist, and political economist who was one of the central figures in the development of sociology and the social sciences more generally. His ideas continue to influence social theory and research.

Born in Erfurt in 1864, Weber studied law and history in Berlin, Göttingen, and Heidelberg. After earning his doctorate in law in 1889 and habilitation in 1891, he taught in Berlin, Freiburg, and Heidelberg. He married his cousin Marianne Schnitger two years later. In 1897, he had a breakdown after his father died following an argument. Weber ceased teaching and travelled until the early 1900s. He recovered and wrote The Protestant Ethic and the Spirit of Capitalism. During the First World War, he initially supported Germany's war effort but became critical of it and supported democratisation. He also gave the lectures "Science as a Vocation" and "Politics as a Vocation". After the war, Weber co-founded the German Democratic Party, unsuccessfully ran for office, and advised the drafting of the Weimar Constitution. Becoming frustrated with politics, he resumed teaching in Vienna and Munich. He died of pneumonia in 1920 at the age of 56, possibly as a result of the post-war Spanish flu pandemic. A book, Economy and Society, was left unfinished.

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Weberian in the context of Might makes right

"Might makes right" or "might is right" is an aphorism that asserts that having superior strength or power gives one the ability to control society and enforce one's own agenda, beliefs, concepts of justice, and so on. Montague defined kratocracy or kraterocracy (from the Ancient Greek: κράτος, romanizedkrátos, lit.'might; strength') as a government by those strong enough to seize control through violence or deceit.

"Might makes right" has been described as the credo of totalitarian regimes. The sociologist Max Weber analyzed the relations between a state's power and its moral authority in Wirtschaft und Gesellschaft. Realist scholars of international politics use the phrase to describe the "state of nature" in which power determines the relations among sovereign states.

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