Wahhabism in the context of "Islamic schools and branches"

Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Sunnī Islam, there may be differences, such as different orders (tariqa) within Sufism, different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī). Groups in Islam may be numerous (Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadis, Ismāʿīlīs, Zaydīs).

Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism). There are informal movements driven by ideas (such as Islamic modernism and Islamism), as well as organized groups with governing bodies (such as Nation of Islam). Some of the Islamic sects and groups regard certain others as deviant or not being truly Muslim (for example, Sunnīs frequently discriminate against Ahmadiyya, Alawites, Quranists, and sometimes Shīʿas). Some Islamic sects and groups date back to the early history of Islam between the 7th and 9th centuries CE (Kharijites, Mu'tazila, Sunnīs, Shīʿas), whereas others have arisen much more recently (Islamic neo-traditionalism, liberalism and progressivism, Islamic modernism, Salafism and Wahhabism), or even in the 20th century (Nation of Islam). Still others were influential historically, but are no longer in existence (non-Ibadi Kharijites and Murji'ah).

Hussein bin Ali al-Hashimi (Arabic: ٱلْحُسَيْن بِن عَلِي ٱلْهَاشِمِي, romanized: al-Ḥusayn bin 'Alī al-Hāshimī pronunciation; 1 May 1854 – 4 June 1931) was a Hejazi leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He proclaimed himself Caliph after the abolition of the Ottoman Caliphate in 1924 and stayed in power until 1925 when Hejaz was invaded by the Sultanate of Nejd. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. However, he received support from a large part of the Muslim population of that time and from Mehmed VI. He is usually considered as the father of modern pan-Arabism.

In 1908, in the aftermath of the Young Turk Revolution, Hussein was appointed Sharif of Mecca by the Ottoman sultan Abdul Hamid II. His relationship with the Ottoman government deteriorated after the Committee of Union and Progress took power, particularly because of their policies of Turkification and persecution of ethnic minorities, including Arabs. In 1916, with the promise of British support for Arab independence, although it is debated as to what extent the British were influential in his choice, he proclaimed the Arab Revolt against the Ottoman Empire, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph. While his armies, led by his sons, were engaged in fighting the Ottoman and German troops in the Middle East, Hussein supported the Armenians during the Armenian genocide and saved up to 4,000 of them. In the aftermath of World War I, Hussein refused to ratify the Treaty of Versailles, in protest of the Balfour Declaration, a document supporting the Jewish settlers in Palestine, and the establishment of British and French mandates in Syria, Iraq, and Palestine. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

The first Saudi state (Arabic: الدَّوْلَةُ السُّعُودِيَّةُ الْأُولَىٰ, romanized: ad-dawla as-suʿūdiyya al-ʾūlā), officially the Emirate of Diriyah (Arabic: إمارة الدرعية, romanized: ʾimāra ad-dirʿiyya), was a state that existed between 1744 and 1818, when the emir of a Najdi town called Diriyah, Muhammad I, and the religious leader Muhammad ibn Abd al-Wahhab signed a pact to found a socio-religious reform movement to propagate the Wahhabi religious doctrine under the political leadership of the House of Saud.

The culture of Pakistan (Urdu: ثقافتِ پاکستان, romanized: S̱eqāfat-e Pākistān) lies at the intersection of Turco-Persian, Arab, and Hindustani cultural traditions. Over centuries, the region has developed a distinct cultural identity, shaped by a fusion of Middle Eastern, Central Asian and North Indian influences. Additionally, Pakistan's diverse ethnic groups maintain unique cultural traditions, particularly in dress, cuisine, and religious practices, with certain pre-Islamic customs continuing to influence local traditions despite the overarching framework of Islamic culture. Marriages and other major events are also significantly different among the different ethnic groups.

Until 1979, Pakistan maintained a relatively liberal Islamic identity; however, the Islamization policies introduced that year led to a widespread infusion of conservative Islamic principles into various aspects of culture and daily life. This shift significantly reshaped the historical values and traditions of the country's Muslim population, reinforcing religious conservatism in social and cultural norms.

Starting in the mid-1970s and 1980s, the international propagation of Salafism and Wahhabism within Sunni Islam and throughout the Muslim world, favored by the conservative oil-exporting Kingdom of Saudi Arabia and other Gulf monarchies, achieved a "preeminent position of strength in the global expression of Islam." The Saudi interpretation of Islam not only includes Salafism and Wahhabism but also Islamist and revivalist interpretations of Islam, and a "hybrid" of the two interpretations (until the 1990s).

The impetus for the international propagation of Salafism and Wahhabism was, according to political scientist Alex Alexiev, "the largest worldwide propaganda campaign ever mounted", David A. Kaplan described it as "dwarfing the Soviets' propaganda efforts at the height of the Cold War" funded by petroleum exports. Others such as Peter Mandaville, former advisor in the Secretary of State's Office of Religion & Global Affairs at the U.S. Department of State, have cautioned against such hyperbolic assertions, pointing out the unreliability of inconsistent data estimates based on "non-specific hearsay".

Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism.

According to NU, the roots of Islam in the archipelago can be traced back to at least the 16th century, as a result of interaction, contextualization, indigenization, interpretation and vernacularization of universal Islamic values, according to socio-cultural reality of Indonesia. Islam Nusantara is defined as an interpretation of Islam that takes into account local Indonesian customs in forming its fiqh. It tends to express greater pluralism and moderation, opposition to fundamentalism, and a degree of syncretism with local traditions.