Verb in the context of "Subject–verb–object"

Standard French (in French: le français standard, le français normé, le français neutre 'Neutral French' or le français international 'International French') is an unofficial term for a standard variety of the French language. It is a set of spoken and written formal varieties used by the educated francophones of several nations around the world.

As French is a pluricentric language, Standard French encompasses various linguistic norms (consisting of prescribed usage). The syntax, morphology, and orthography of Standard French are explained in various works on grammar and style such as the Bescherelle, a reference summary of verb conjugations first compiled in the 19th century by Louis-Nicolas Bescherelle from France, and Le Bon Usage written in the 20th century by Belgian grammarian Maurice Grevisse.

A musalla (Arabic: مصلى, romanized: muṣallā) is a space that is not a mosque, mainly used for prayer in Islam. The word is derived from the verb صلى (ṣallā), meaning "to pray". One use is for the twice-yearly Eid prayers (ʿĪd al-Fiṭr and ʿĪd al-Aḍḥā) and sometimes for funeral prayers as per the Sunnah.

“Musalla” may also refer to a room, structure, or place for performing salah (canonical prayers), and this is also translated as a “prayer hall” when smaller than a mosque. It is often used for conducting the five mandatory daily prayers, or other prayers in (or without) a small congregation, but not for large congregational worship such as the Friday Prayers or the Eid Prayers (the latter is done in congregational mosques if there is no available musalla, in the original sense of an open space). Such musallas are usually present in airports, malls, universities, and other public places in Muslim-majority countries, as well as in some non-Muslim countries for the use of Muslims. A musalla will usually not contain a minbar.

An apostle (/əˈpɒsəl/), in its literal sense, is an emissary. The word is derived from Ancient Greek ἀπόστολος (apóstolos), literally "one who is sent off", itself derived from the verb ἀποστέλλειν (apostéllein), "to send off". The purpose of such sending off is usually to convey a message, and thus "messenger" is a common alternative translation; other common translations include "ambassador" and "envoy". The term in Ancient Greek also has other related meanings.

In Christianity, the term was used in the New Testament for Jesus' Twelve Apostles (including Peter, James, and John), as well as a wider group of early Christian figures, including Paul, Barnabas, and Junia. The term is also used to designate an important missionary of Christianity to a region or a group, e.g. Patrick, the apostle of Ireland, or Boniface, the "apostle of the Germans". Some other religions use the term for comparable figures in their history. The word in this sense may be used metaphorically in various contexts, but is mostly found used specifically for early associates of the founder of a religion, who were important in spreading their teachings. The term is also used to refer to someone who is a strong supporter of something.

In grammar, the nominative case (abbreviated NOM), subjective case, straight case, or upright case is one of the grammatical cases of a noun or other part of speech, which generally marks the subject of a verb, or (in Latin and formal variants of English) a predicative nominal or adjective, as opposed to its object, or other verb arguments. Generally, the noun "that is doing something" is in the nominative, and the nominative is often the form listed in dictionaries.

In grammar, the genitive case (abbreviated gen) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive).

The genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state.

In many languages, a plural (sometimes abbreviated as pl., pl, PL., or PL), is one of the values of the grammatical category of number. The plural of a noun typically denotes a quantity greater than the default quantity represented by that noun. This default quantity is most commonly one (a form that represents this default quantity of one is said to be of singular number). Therefore, plurals most typically denote two or more of something, although they may also denote fractional, zero or negative amounts. An example of a plural is the English word boys, which corresponds to the singular boy.

Words of other types, such as verbs, adjectives and pronouns, also frequently have distinct plural forms, which are used in agreement with the number of their associated nouns.

Traditionally, an oath (from Anglo-Saxon āþ, also a plight) is a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath; to make a solemn vow.

In linguistics, grammatical person is the grammatical distinction between deictic references to participant(s) in an event; typically, the distinction is between the speaker (first person), the addressee (second person), and others (third person). A language's set of pronouns is typically defined by grammatical person. First person includes the speaker (English: I, we), second person is the person or people spoken to (English: your or you), and third person includes all that are not listed above (English: he, she, it, they). It also frequently affects verbs, and sometimes nouns or possessive relationships.

Isfet or Asfet (meaning "injustice", "chaos", or "violence"; as a verb, “to do evil”) is an ancient Egyptian term from Egyptian mythology used in philosophy, which was built on a religious, social and politically affected dualism. Isfet was the counter to Maat, which was order. Isfet did not have a physical form. Rather, it was believed that Isfet was personified in the form of Apep. Isfet was important in Egyptian culture as Isfet showed that there is balance in the world.

In linguistic morphology, inflection (less commonly, inflexion) is a process of word formation in which a word is modified to express different grammatical categories such as tense, case, voice, aspect, person, number, gender, mood, animacy, and definiteness. The inflection of verbs is called conjugation, while the inflection of nouns, adjectives, adverbs, etc. can be called declension.

An inflection expresses grammatical categories with affixation (such as prefix, suffix, infix, circumfix, and transfix), apophony (as Indo-European ablaut), or other modifications. For example, the Latin verb ducam, meaning "I will lead", includes the suffix -am, expressing person (first), number (singular), and tense-mood (future indicative or present subjunctive). The use of this suffix is an inflection. In contrast, in the English clause "I will lead", the word lead is not inflected for any of person, number, or tense; it is simply the bare form of a verb. The inflected form of a word often contains both one or more free morphemes (a unit of meaning which can stand by itself as a word), and one or more bound morphemes (a unit of meaning which cannot stand alone as a word). For example, the English word cars is a noun that is inflected for number, specifically to express the plural; the content morpheme car is unbound because it could stand alone as a word, while the suffix -s is bound because it cannot stand alone as a word. These two morphemes together form the inflected word cars.