Vairocana Buddha in the context of "Dharmakāya"

Religion in China is diverse and most Chinese people are either non-religious or practice a combination of Buddhism and Taoism with a Confucian worldview, which is collectively termed as Chinese folk religion.

The People's Republic of China is officially an atheist state, but the Chinese government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognized separately), and Islam. All religious institutions in the country are required to uphold the leadership of the Chinese Communist Party (CCP), implement Xi Jinping Thought, and promote the Religious Sinicization under the general secretaryship of Xi Jinping. According to 2021 estimates from the CIA World Factbook, 52.1% of the population is unaffiliated, 21.9% follows Chinese Folk Religion, 18.2% follows Buddhism, 5.1% follow Christianity, 1.8% follow Islam, and 0.7% follow other religions including Taoism.

In Buddhism, Avalokiteśvara (meaning "the Lord who looks down", IPA: /ˌʌvəloʊkɪˈteɪʃvərə/), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a Bodhisattva associated with Great Compassion (mahākaruṇā). Avalokiteśvara has a vast number of manifestations (e.g., the 108 forms of Avalokiteśvara) and is depicted in various forms and styles across Buddhist traditions of different cultures. In Mahayana and Vajrayana Buddhism, Avalokiteśvara is also considered a manifestation of Amitabha Buddha for the purpose of Dharma teaching, and an emanation from Vairocana Buddha as an embodiment of the Miraculous Observing Wisdom (妙觀察智).

In East Asian Buddhism, Avalokiteśvara is known as 觀音 (an abbreviation for 觀世音), pronounced Gwoon Yaam in Cantonese, Guanyin in Mandarin Chinese, Kannon in Japanese, Gwaneum in Korean, and Quan Âm in Vietnamese. In the traditional cultures of these Asian countries, there is a female form of Avalokiteśvara depicted as a divine mother in a white robe, called White-Robed Avalokiteśvara or Southern Sea Avalokiteśvara. This female form of Avalokiteśvara is worshiped widely in East Asian religions including Taoism and Chinese folk religion.

The Zhongyuan Buddha (Chinese: 中原大佛; pinyin: zhōngyuán dàfó; lit. 'Big Buddha of the Great Plains' and simplified Chinese: 鲁山大佛; traditional Chinese: 魯山大佛; pinyin: Lǔshān dàfó) or better known in English as the Spring Temple Buddha is a colossal statue depicting Vairocana Buddha located in Foquan Temple (Chinese: 佛泉寺; pinyin: fó quán sì; lit. 'Buddha Natural-Spring Temple') in the Zhaocun township of Lushan County, Henan, China, built between 1997 and 2008. It is located within the Fodushan Scenic Area, close to National Freeway 311. At 128 metres (420 ft), excluding a 25 metres (82 ft) lotus throne, it is the second-tallest statue in the world after the Statue of Unity in Gujarat, India, which surpassed it in 2018 with a height of 182 metres (597 ft).

Samantabhadra (lit. 'Universal Worthy' or 'All Good') is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva.

In Chinese Buddhism, Samantabhadra is known as Puxian and is associated with action, whereas Mañjuśrī is associated with prajñā (transcendent wisdom). As such, his name is often prefixed with the epiphet Daheng (大行; Dàhèng), meaning “He of Great Practice”. In the Huayan tradition, he is regarded together with Vairocana Buddha and the bodhisattva Mañjuśrī as one of the “Three Noble Ones of Huayan” (華嚴三聖; Huāyán Sānshèng) due to their preeminence in the Avatamsaka Sutra. In the Chinese Pure Land tradition, the Chapter of the Practices and Vows of Bodhisattva Samantabhadra from the Avatamsaka Sutra where Samantabhadra expounds on his ten vows is often regarded as one of the “Five Pure Land sutras” that are seen as foundational texts. In Japan, Samantabhadra is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union (yab-yum) with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, but this Samantabhadra buddha and Samantabhadra bodhisattva are not the same.