Vāsudeva-Krishna in the context of "Bhagavatism"

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⭐ Core Definition: Vāsudeva-Krishna

Vāsudeva (/ˌvɑːsuˈdvə/; Sanskrit: वासुदेव [ʋɑːsudéːʋɐ]), later incorporated as Vāsudeva-Krishna (Vāsudeva-Kṛṣṇa, "Krishna, son of Vasudeva"), Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the legendary Vrishni heroes, and may well have been a historical ruler in the region of Mathura.

Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, as he appears in Pāṇini's writings in conjunction with Arjuna as an object of worship, since Pāṇini explains that a vāsudevaka is a devotee (bhakta) of Vāsudeva.

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Vāsudeva-Krishna in the context of Bhagavata

The Bhagavata (/ˈbɑːɡəˌvɑːtə/; Sanskrit: भागवत, IAST: Bhāgavata [bʱɑ́ːɡɐʋɐtɐ]) tradition, also called Bhagavatism (/ˌbɑːɡəˈvɑːtɪz(ə)m/), is an ancient religious sect that traced its origin to the region of Mathura. After its syncretism with the Brahmanical tradition of Vishnu, Bhagavatism became a pan-Indian tradition by the second century BCE, according to R.C. Majumdar.

Historically, Bhagavatism corresponds to the development of a popular theistic movement in India, departing from the elitist sacrificial rites of Vedism, and initially focusing on the worship of the Vrishni hero Vāsudeva in the region of Mathura. It later assimilated into the concept of Narayana where Krishna is conceived as svayam bhagavan. According to some historical scholars, worship of Krishna emerged in the 1st century BCE. However, Vaishnava traditionalists place it in the 4th century BCE. Despite the relative silence of the earlier Vedic sources, the features of Bhagavatism and the principles of monotheism of Bhagavata school, as described in the Bhagavad Gita, are viewed as an example of the belief that Vāsudeva-Krishna is not an avatar of the Vedic Vishnu, but is the Supreme Being Himself.

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