Universality (philosophy) in the context of Religious views on truth

Relativism is a family of philosophical views which deny claims to absolute objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed.

There are many different forms of relativism, with a great deal of variation in scope and differing degrees of controversy among them. Moral relativism encompasses the differences in moral judgments among people and cultures. Epistemic relativism holds that there are no absolute principles regarding normative belief, justification, or rationality, and that there are only relative ones. Alethic relativism (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture (cultural relativism), while linguistic relativism asserts that a language's structures influence a speaker's perceptions. Some forms of relativism also bear a resemblance to philosophical skepticism. Descriptive relativism seeks to describe the differences among cultures and people without evaluation, while normative relativism evaluates the word truthfulness of views within a given framework.

Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. Religious truth, therefore, is never relative, always absolute.

According to an online edition of Webster's Dictionary, the word Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard.

Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", regardless of culture, disability, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. Moral universalism is opposed to moral nihilism and moral relativism. However, not all forms of moral universalism are absolutist, nor are they necessarily value monist; many forms of universalism, such as utilitarianism, are non-absolutist, and some forms, such as that of Isaiah Berlin, may be value pluralist.

In addition to the theories of moral realism, moral universalism includes other cognitivist moral theories, such as the subjectivist ideal observer theory and divine command theory, and also the non-cognitivist moral theory of universal prescriptivism.

A folk taxonomy is a vernacular naming system, as distinct from scientific taxonomy. Folk biological classification is the way people traditionally describe and organize the world around them, typically making generous use of form taxa such as "shrubs", "bugs", "ducks", "fish", "algae", "vegetables", or of economic criteria such as "game animals", "pack animals", "weeds" and other like terms.

Folk taxonomies are generated from social knowledge and are used in everyday speech. They are distinguished from scientific taxonomies that claim to be disembedded from social relations and thus more objective and universal. Folk taxonomies exist to allow popular identification of classes of objects, and apply to all subsections of human activity. All parts of the world have their own systems of naming local plants and animals. These naming systems are a vital aid to survival and include information such as the fruiting patterns of trees and the habits of large mammals. These localised naming systems are folk taxonomies. The ancient naturalist Theophrastus recorded evidence of a Greek folk taxonomy for plants, but later formalized botanical taxonomies were laid out in the 18th century by Carl Linnaeus.

Decoloniality (Spanish: decolonialidad) is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce such perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and of imperialism.

Decoloniality emerged as part of a South America movement examining the role of the European colonization of the Americas in establishing Eurocentric modernity/coloniality — according to Aníbal Quijano (1928-2018), who defined the term and its reach.

Antiscience is a set of attitudes and a form of anti-intellectualism that involves a rejection of science and the scientific method. People holding antiscientific views do not accept science as an objective method that can generate universal knowledge. Antiscience commonly manifests through rejection of scientific ideas such as climate change and evolution and the effectiveness of vaccination. It also includes pseudoscience, methods that claim to be scientific but reject the scientific method. Antiscience can lead to belief in false conspiracy theories and alternative medicine. Lack of trust in science has been linked to the promotion of political extremism, corruption and distrust in medical treatments.

Traditional ecological knowledge (TEK) is a cumulative body of knowledge, practice, and belief, evolving by adaptive processes and handed down through generations by cultural transmission, about the relationship of living beings (including humans) with one another and with their environment.

The application of TEK in the field of ecological management and science is still controversial, as methods of acquiring and collecting knowledge—although often including forms of empirical research and experimentation— may differ from those most often used to create and validate scientific ecological knowledge. Non-tribal government agencies, such as the U.S. EPA, have established integration programs with some tribal governments in order to incorporate TEK in environmental plans and climate change tracking. In contrast to the universality towards which contemporary academic pursuits often aim, TEK is not necessarily a universal concept among various societies, instead referring to a system of knowledge traditions or practices that are heavily dependent on "place".