Universal morality in the context of "Morality"

โญ In the context of Morality, the categorization of intentions and actions as 'proper' or 'improper' is most directly linked to which of the following sources?

Ad spacer

โญ Core Definition: Universal morality

Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", regardless of culture, disability, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. Moral universalism is opposed to moral nihilism and moral relativism. However, not all forms of moral universalism are absolutist, nor are they necessarily value monist; many forms of universalism, such as utilitarianism, are non-absolutist, and some forms, such as that of Isaiah Berlin, may be value pluralist.

In addition to the theories of moral realism, moral universalism includes other cognitivist moral theories, such as the subjectivist ideal observer theory and divine command theory, and also the non-cognitivist moral theory of universal prescriptivism.

โ†“ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Universal morality in the context of Moral values

Morality (from Latin moralitasย 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that is understood to be universal. Morality may also be specifically synonymous with "goodness", "appropriateness" or "rightness".

Moral philosophy includes meta-ethics, which studies abstract issues such as moral ontology and moral epistemology, and normative ethics, which studies more concrete systems of moral decision-making such as deontological ethics and consequentialism. An example of normative ethical philosophy is the Golden Rule, which states: "One should treat others as one would like others to treat oneself."

โ†‘ Return to Menu

Universal morality in the context of Ger toshav

Ger toshav (Hebrew: ื’ืจ ืชื•ืฉื‘, ger: "foreigner" or "alien" + toshav: "resident", lit. "resident alien") is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah, a set of imperatives which, according to the Talmud, were given by God as a binding set of universal moral laws for the "sons of Noah"โ€”that is, all of humanity. A ger toshav, especially one who decides to follow the Noahic covenant out of religious belief rather than ethical reasoning, is commonly deemed a "Righteous Gentile" (Hebrew: ื—ืกื™ื“ ืื•ืžื•ืช ื”ืขื•ืœื, Chassid Umot ha-Olam: "Pious People of the World"), and is assured of a place in the World to Come (Olam Ha-Ba).

โ†‘ Return to Menu

Universal morality in the context of Seven Laws of Noah

In Judaism, the Seven Laws of Noah (Hebrew: ืฉื‘ืข ืžืฆื•ื•ืช ื‘ื ื™ ื ื—, Sheva Mitzvot B'nei Noach), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of universal moral laws which, according to the Talmud, were given by God as a covenant with Noah and with the "sons of Noah"โ€”that is, all of humanity.

The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery and sexual immorality, theft, eating flesh torn from a living animal, as well as the obligation to establish courts of justice.

โ†‘ Return to Menu