Norman-Arab-Byzantine culture in the context of "Byzantine art"

⭐ In the context of Byzantine art, the Kingdom of Sicily is considered an important example of…

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⭐ Core Definition: Norman-Arab-Byzantine culture

The term Norman–Arab–Byzantine culture, Norman–Sicilian culture or, less inclusively, Norman–Arab culture, (sometimes referred to as the "Arab-Norman civilization") refers to the interaction of the Norman, Byzantine Greek, Latin, and Arab cultures following the Norman conquest of the former Emirate of Sicily and North Africa from 1061 to around 1250. The civilization resulted from numerous exchanges in the cultural and scientific fields, based on the tolerance shown by the Normans towards the Latin- and Greek-speaking Christian populations and the former Arab Muslim settlers. As a result, Sicily under the Normans became a crossroad for the interaction between the Norman and Latin Catholic, Byzantine–Orthodox, and Arab–Islamic cultures.

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👉 Norman-Arab-Byzantine culture in the context of Byzantine art

Byzantine art comprises the body of artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of western Rome and lasted until the Fall of Constantinople in 1453, the start date of the Byzantine period is rather clearer in art history than in political history, if still imprecise. Many Eastern Orthodox states in Eastern Europe, as well as to some degree the Islamic states of the eastern Mediterranean, preserved many aspects of the empire's culture and art for centuries afterward.

A number of contemporary states with the Eastern Roman (Byzantine) Empire were culturally influenced by it without actually being part of it (the "Byzantine commonwealth"). These included Kievan Rus', as well as some non-Orthodox states like the Republic of Venice, which separated from the Byzantine Empire in the 10th century, and the Kingdom of Sicily, which had close ties to the Byzantine Empire and had also been a Byzantine territory until the 10th century with a large Greek-speaking population persisting into the 12th century. Other states having a Byzantine artistic tradition, had oscillated throughout the Middle Ages between being part of the Byzantine Empire and having periods of independence, such as Serbia and Bulgaria. After the fall of the Byzantine capital of Constantinople in 1453, art produced by Eastern Orthodox Christians living in the Ottoman Empire was often called "post-Byzantine." Certain artistic traditions that originated in the Byzantine Empire, particularly in regard to icon painting and church architecture, are maintained in Greece, Cyprus, Serbia, Bulgaria, Romania, Russia and other Eastern Orthodox countries to the present day.

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Norman-Arab-Byzantine culture in the context of Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale

The Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale are a series of nine religious and civic structures located on the northern coast of Sicily dating from the era of the Norman Kingdom of Sicily (1130-1194): two palaces, three churches, a cathedral, and a bridge in Palermo, as well as the cathedrals of Cefalù and Monreale. They have been designated together as a UNESCO World Heritage Site. This dedication took place in 2015.

The new Norman rulers built various structures in what has become known as the Arab-Norman style. They incorporated the best practices of Arab and Byzantine architecture into their own art. Although a different builder constructed each of the sites, they are linked together because of their shared architecture and time period.

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