Umbanda in the context of "Animal sacrifices"

Yoruba (US: /ˈjɔːrəbə/, UK: /ˈjɒrʊbə/; Yor. Èdè Yorùbá [èdè jōɾùbá]) is a Niger-Congo language that is spoken in West Africa, primarily in South West Nigeria, Benin, and parts of Togo. It is spoken by the Yoruba people. Yoruba speakers number roughly 50 million, including around 2 million second-language or L2 speakers. As a pluricentric language, it is primarily spoken in a dialectal area spanning Nigeria, Benin, and Togo with smaller migrated communities in Ivory Coast, Sierra Leone and Gambia.

Yoruba vocabulary is also used in African diaspora religions such as the Afro-Brazilian religions of Candomblé and Umbanda, the Caribbean religion of Santería in the form of the liturgical Lucumí language, and various Afro-American religions of North America. Among modern practitioners of these religions in the Americas, Yoruba is a liturgical language, as most of them are not fluent in it, yet they still use Yoruba words and phrases for songs or chants, which are rooted in cultural traditions. For such practitioners, the Yoruba lexicon is especially common for ritual purposes, and these modern manifestations have taken new forms that do not depend on vernacular fluency.

Prayer beads are a form of beadwork used to count the repetitions of prayers, chants, or mantras by members of various religions such as Christian denominations (such as the Roman Catholic Church, the Lutheran Church, the Oriental Orthodox Churches, and the Eastern Orthodox Churches), Hinduism, Buddhism, Shinto, Umbanda, Sikhism, the Baháʼí Faith, and Islam. Prayer beads may also be used by some Sephardi or Mizrahi Jews. Common forms of beaded devotion include the mequteria in Oriental Orthodox Christianity, the chotki or komposkini or prayer rope in Eastern Orthodox Christianity, the Wreath of Christ in Lutheran Christianity, the Dominican rosary of the Blessed Virgin Mary in Roman Catholic Christianity, the japamala in Buddhism and Hinduism, the Jaap Sahib in Sikhism and the misbaha in Islam.

The Yorùbá religion (Yoruba: Ìṣẹ̀ṣe [ìʃɛ̀ʃē]), West African Orisa (Òrìṣà [òɾìʃà]), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria and Southern Benin, which comprises the majority of the states of; Oyo, Ogun, Osun, Ondo, Ekiti, Kwara, Lagos and parts of Kogi in Nigeria, the Departments of; Collines, Oueme, Plateau in Benin, and the adjoining parts of central Togo, commonly known as Yorubaland (Yoruba: Ilẹ̀ Káàárọ̀-Oòjíire). It has become the largest indigenous African tradition / belief system in the world with several million adherents worldwide.

It shares some parallels with the Vodun practised by the neighbouring Fon and Ewe peoples to its west and with the religion of the Edo people to its east. Yorùbá religion is the basis for several religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yorùbá religious beliefs are part of Ìtàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yorùbá society.

Macumba (Portuguese pronunciation: [maˈkũᵐbɐ]) is a generic term for various Afro-Brazilian religions, the practitioners of which are then called macumbeiros. These terms are generally regarded as having negative connotations, comparable to an English term like "black magic". In a broader sense, the term Macumba is used for most Afro-Brazilian religious traditions, including Candomblé and Umbanda. In a more limited sense, macumba is used only to characterize traditions like Quimbanda that revolve around the lesser exu spirits, especially as they are practiced in Rio de Janeiro. Some practitioners of Afro-Brazilian traditions call themselves macumbeiros, although in some instances this is done predominantly in jest.