Ultranationalism in the context of "National Socialism"

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Ultranationalism in the context of Far-right politics

Far-right politics encompasses a range of ideologies that are marked by ultraconservatism, authoritarianism, ultranationalism, radical anti-communism, ethnonationalism, and nativism. This political spectrum situates itself on the far end of the right, distinguished from more mainstream right-wing ideologies by its opposition to liberal democratic norms and emphasis on exclusivist views. Far-right ideologies have historically included reactionary conservatism, fascism, and Nazism, while contemporary manifestations also incorporate neo-fascism, neo-Nazism, supremacism, and various other movements characterized by chauvinism, xenophobia, and theocratic or reactionary beliefs.

Key to the far-right worldview is the notion of societal purity, often invoking ideas of a homogeneous "national" or "ethnic" community. This view generally promotes organicism, which perceives society as a unified, natural entity under threat from diversity or modern pluralism. Far-right movements frequently target perceived threats to their idealized community, whether ethnic, religious, or cultural, leading to anti-immigrant sentiments, welfare chauvinism, and, in extreme cases, political violence or oppression. According to political theorists, the far right appeals to those who believe in maintaining strict cultural and ethnic divisions and a return to traditional social hierarchies and values.

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Ultranationalism in the context of Nazism

Nazism (/ˈnɑːtsiɪzəm, ˈnæt-/ NA(H)T-see-iz-əm), formally named National Socialism (NS; German: Nationalsozialismus, German: [natsi̯oˈnaːlzotsi̯aˌlɪsmʊs] ), is the far-right totalitarian ideology and practices associated with Adolf Hitler and the Nazi Party (NSDAP) in Germany. During Hitler's rise to power, it was frequently called Hitler Fascism and Hitlerism. The term "neo-Nazism" is applied to far-right groups formed after World War II with similar ideology.

Nazism is a form of fascism, with disdain for liberal democracy and the parliamentary system. Its beliefs include support for dictatorship, fervent antisemitism, anti-communism, anti-Slavism, anti-Romani sentiment, scientific racism, anti-Chinese sentiment, white supremacy, Nordicism, social Darwinism, homophobia, ableism, and eugenics. The Nazis' ultranationalism originated in pan-Germanism and the ethno-nationalist Völkisch movement, which had been prominent within German ultranationalism since the late 19th century. Nazism was influenced by the Freikorps paramilitary groups that emerged after Germany's defeat in World War I, from which the party's "cult of violence" came. It subscribed to pseudo-scientific theories of a racial hierarchy, identifying ethnic Germans as part of what the Nazis regarded as a Nordic Aryan master race. Nazism sought to overcome social divisions and create a homogeneous German society based on racial purity. The Nazis aimed to unite all Germans living in historically German territory, gain lands for expansion under the doctrine of Lebensraum, and exclude those deemed either Community Aliens or "inferior" races (Untermenschen).

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Ultranationalism in the context of Adolf Hitler's rise to power

The rise to power of Adolf Hitler, dictator of Germany during the Nazi era from 1933 until his suicide in 1945, began in the newly established Weimar Republic in September 1919, when Hitler joined the Deutsche Arbeiterpartei (DAP; German Workers' Party). He quickly rose to a place of prominence and became one of its most popular speakers. In an attempt to more broadly appeal to larger segments of the population and win over German workers, the party name was changed to the Nationalsozialistische Deutsche Arbeiterpartei (NSDAP; National Socialist German Workers' Party), commonly known as the Nazi Party, and a new platform was adopted. Hitler was made the party leader in 1921 after he threatened to otherwise leave. By 1922, his control over the party was unchallenged. The Nazis were a right-wing party, but in the early years they also had anti-bourgeois elements. Hitler later initiated a purge of these elements and reaffirmed the Nazi Party's support for collaboration with German businesses. This included killings of Hitler's critics within the party during the Night of the Long Knives, which also served as a tool to secure power.

In 1923, Hitler attempted a coup in Bavaria, known as the Beer Hall Putsch. He was arrested and put on trial, which garnered him national fame. He was sentenced to five years in fortress confinement, but served only nine months. During this time, he wrote Mein Kampf, which became the handbook of his ideology of Nazism. Once released, Hitler switched tactics, opting to instead seize power through legal and democratic means. During the 1920s, he and the Nazis ran on a platform of anti-communism, antisemitism, and ultranationalism. Party leaders vociferously criticized the ruling democratic government and the Treaty of Versailles, while promising to turn Germany into a world power. Most Germans were indifferent to Hitler's rhetoric as the German economy began to recover, in large part due to loans from the United States under the Dawes Plan. The German political landscape was dramatically affected by the Wall Street crash of 1929. The Great Depression brought the German economy to a halt and further polarized German politics. During this tumultuous time, the German Communist Party also began campaigning and called for a revolution. Some business leaders, fearful of a communist takeover, began supporting the Nazi Party.

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Ultranationalism in the context of Fascist ideologies

The history of fascist ideology is long and draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Researchers have also seen links between fascism and the ideals of Plato, though there are key differences between the two. Italian Fascism styled itself as the ideological successor to Ancient Rome, particularly the Roman Empire. Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The 1789 French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of their respective nations.

Common themes among fascist movements include: authoritarianism, nationalism (including racial nationalism and religious nationalism), hierarchy, elitism, and militarism. Other aspects of fascism – such as a perception of decadence, anti-egalitarianism and totalitarianism – can be seen to originate from these ideas. Roger Griffin has proposed that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration, which he terms "palingenetic ultranationalism".

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Ultranationalism in the context of Italian fascism

Italian fascism (Italian: fascismo italiano), also called classical fascism and fascism, is the original fascist ideology, which Giovanni Gentile and Benito Mussolini developed in Italy. The ideology of Italian fascism is associated with a series of political parties led by Mussolini: the National Fascist Party (PNF), which governed the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party (PFR), which governed the Italian Social Republic from 1943 to 1945. Italian fascism also is associated with the post–war Italian Social Movement (MSI) and later Italian neo-fascist political organisations.

Italian fascism originated from ideological combinations of ultranationalism and Italian nationalism, national syndicalism and revolutionary nationalism, and from the militarism of Italian irredentism to regain "lost overseas territories of Italy" deemed necessary to restore Italian nationalist pride. Italian Fascists also claimed that modern Italy was an heiress to the imperial legacy of Ancient Rome, and that there existed historical proof which supported the creation of an Imperial Fascist Italy to provide spazio vitale (vital space) for the Second Italo-Senussi War of Italian settler colonisation en route to establishing hegemonic control of the terrestrial basin of the Mediterranean Sea.

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Ultranationalism in the context of Italian Fasces of Combat

The Fasci Italiani di Combattimento (English: Italian Fasces of Combat, also translatable as 'Italian Fighting Bands' or 'Italian Fighting Leagues') was an Italian fascist organisation created by Benito Mussolini in 1919. It was the successor of the Fasci d'Azione Rivoluzionaria, being notably further right than its predecessor. The Fasci Italiani di Combattimento was reorganised into the National Fascist Party in 1921.

The Fasci Italiani di Combattimento was founded by Mussolini and his supporters in the aftermath of World War I, at a meeting held in Milan in March 1919. It was an ultranationalist organisation that intended to appeal to war veterans from across the political spectrum, at first without a clear political orientation. It was closely associated with Mussolini's newspaper, Il Popolo d'Italia, and Mussolini served as the leader (Duce) of the movement throughout its existence.

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Ultranationalism in the context of Nationalist Movement Party

The Nationalist Movement Party, or alternatively translated as Nationalist Action Party (Turkish: Milliyetçi Hareket Partisi, MHP), is a far-right, ultranationalist political party in Turkey. The party is neo-fascist and has been linked to violent paramilitaries and organized crime groups. The party's youth wing is the Grey Wolves (Bozkurtlar) organization, which is also known as the "Nationalist Hearths" (Ülkü Ocakları) which played one of the biggest roles during the political violence in Turkey in the 1970s.

The party was formed in 1969 by former Turkish Army colonel Alparslan Türkeş, who had become leader of the Republican Villagers Nation Party (CKMP) in 1965. He founded the party after criticizing the Republican People's Party (CHP) for moving too far away from the nationalist principles of their founder Mustafa Kemal Atatürk, claiming that he would not have founded the MHP had the CHP not deviated from Atatürk's ideology. The party mainly followed a Pan-Turkist and Turkish nationalist political agenda throughout the latter half of the 20th century. The MHP won enough seats in the 1973 and 1977 general election to take part in the "Nationalist Front" governments during the 1970s. The party was banned following the 1980 coup, but reestablished with its original name in 1993. After participating in a coalition government, in the 2002 general election, the MHP fell below the 10% election threshold and lost all of its parliamentary representation after the newly formed Justice and Development Party (AKP) won a plurality.

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Ultranationalism in the context of Italian Socialist Party

The Italian Socialist Party (Italian: Partito Socialista Italiano, PSI) was a social democratic and democratic socialist political party in Italy, whose history stretched for longer than a century, making it one of the longest-living parties of the country. Founded in Genoa in 1892, the PSI was from the beginning a big tent of Italy's political left and socialism, ranging from the revolutionary socialism of Andrea Costa to the Marxist-inspired reformist socialism of Filippo Turati and the anarchism of Anna Kuliscioff. Under Turati's leadership, the party was a frequent ally of the Italian Republican Party and the Italian Radical Party at the parliamentary level, while lately entering in dialogue with the remnants of the Historical Left and the Liberal Union during Giovanni Giolitti's governments to ensure representation for the labour movement and the working class. In the 1900s and 1910s, the PSI achieved significant electoral success, becoming Italy's first party in 1919 and during the country's Biennio Rosso in 1921, when it was victim of violent paramilitary activities from the far right, and was not able to move the country in the revolutionary direction it wanted.

A split with what became known as the Communist Party of Italy and the rise to power of former party member and Italian fascist leader Benito Mussolini, who was expelled from the party, class struggle and internationalism in favour of corporatism and ultranationalism, and his National Fascist Party led to the PSI's collapse in the controversial 1924 Italian general election and eventual ban in 1925. This led the party and its remaining leaders to the underground or in exile. The PSI dominated the Italian left until after World War II, when it was eclipsed in status by the Italian Communist Party (PCI). The two parties formed an alliance lasting until 1956 and governed together at the local level, particularly in some big cities and the so-called red regions until the 1990s. The PSI suffered the right-wing split of the Italian Democratic Socialist Party, whose members opposed the alliance with the PCI and favoured joining the Centrism coalition, in 1947 and the left-wing split of the Italian Socialist Party of Proletarian Unity, whose members wanted to continue the cooperation with the PCI, in 1964. Starting from the 1960s, the PSI frequently participated in coalition governments led by Christian Democracy, from the Organic centre-left to the Pentapartito in the 1980s.

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