The culture of Ukraine is composed of the material and spiritual values of the Ukrainian people that has formed throughout the history of Ukraine. Strong family values and religion, alongside the traditions of Ukrainian embroidery and folk music are integral aspects of the country's culture. It is closely intertwined with ethnic studies about ethnic Ukrainians and Ukrainian historiography which is focused on the history of Kyiv and the region around it.
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In this Dossier
Ukrainian culture in the context of Lviv
Lviv (/ləˈviːv/ lə-VEEV or /ləˈviːf/ lə-VEEF; Ukrainian: Львів [ˈlʲviu̯] ; Polish: Lwów [ˈlvuf] ; see below for other names) is the largest city in western Ukraine, as well as the fifth-largest city in Ukraine, officially with a population of 723,403 (2025 estimate). It serves as the administrative centre of Lviv Oblast and Lviv Raion, and is one of the main cultural centres of Ukraine. Lviv also hosts the administration of Lviv urban hromada. It was named after Leo I of Galicia, the eldest son of Daniel, King of Ruthenia.
Lviv (then Lwów) emerged as the centre of the historical regions of Red Ruthenia and Galicia in the 14th century, superseding Halych, Chełm, Belz, and Przemyśl. It was the capital of the Kingdom of Galicia–Volhynia from 1272 to 1340, when it went to King Casimir III the Great of Poland in a war of succession. In 1356, Casimir the Great granted it town rights. From 1434, it was the regional capital of the Ruthenian Voivodeship in the Kingdom of Poland. In 1772, after the First Partition of Poland, the city became the capital of the Habsburg semi-autonomous Polish-dominated Kingdom of Galicia and Lodomeria. From 1918, between the wars, the city was the centre of the Lwów Voivodeship in the Second Polish Republic. There it flourished in culture, industry and academia such as the Lwów School of Mathematics, the Lwów Historical School (Polish: lwowska szkoła historyczna) and the Lwów School of Economics. After the German-Soviet invasion of Poland in 1939, the massacre of Lwów professors took place, and Lwów was eventually annexed by the Soviet Union.
Ukrainian culture in the context of Nikolai Gogol
Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a Russian novelist, short-story writer, and playwright of Ukrainian origin.
Gogol used the grotesque in his writings, for example in his works "The Nose", "Viy", "The Overcoat", and "Nevsky Prospekt". These stories, and others such as "Diary of a Madman", have also been noted for their proto-surrealist qualities. According to Viktor Shklovsky, Gogol used the technique of defamiliarization, whereby a writer presents common things in an unfamiliar or strange way so that the reader can gain new perspectives and see the world differently. His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore. His later writing satirised political corruption in contemporary Russia (The Government Inspector, Dead Souls), although Gogol also enjoyed the patronage of Tsar Nicholas I, who liked his work. The novel Taras Bulba (1835), the play Marriage (1842), and the short stories "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich", "The Portrait", and "The Carriage" are also among his best-known works.
Ukrainian culture in the context of Lwów
Lviv (/ləˈviːv/ lə-VEEV or /ləˈviːf/ lə-VEEF; Ukrainian: Львів [ˈlʲviu̯] ; see below for other names; Polish: Lwów Polish pronunciation: [lvuf] ) is the largest city in western Ukraine, as well as the fifth-largest city in Ukraine, officially with a population of 723,403 (2025 estimate). It serves as the administrative centre of Lviv Oblast and Lviv Raion, and is one of the main cultural centres of Ukraine. Lviv also hosts the administration of Lviv urban hromada. It was named after Leo I of Galicia, the eldest son of Daniel, King of Ruthenia.
Lviv (then Lwów) emerged as the centre of the historical regions of Red Ruthenia and Galicia in the 14th century, superseding Halych, Chełm, Belz, and Przemyśl. It was the capital of the Kingdom of Galicia–Volhynia from 1272 to 1340, when it went to King Casimir III the Great of Poland in a war of succession. In 1356, Casimir the Great granted it town rights. From 1434, it was the regional capital of the Ruthenian Voivodeship in the Kingdom of Poland. In 1772, after the First Partition of Poland, the city became the capital of the Habsburg semi-autonomous Polish-dominated Kingdom of Galicia and Lodomeria. From 1918, between the wars, the city was the centre of the Lwów Voivodeship in the Second Polish Republic. There it flourished in culture, industry and academia such as the Lwów School of Mathematics, the Lwów Historical School (Polish: lwowska szkoła historyczna) and the Lwów School of Economics. After the German-Soviet invasion of Poland in 1939, the massacre of Lwów professors took place, and Lwów was eventually annexed by the Soviet Union.
Ukrainian culture in the context of Ukrainization
Ukrainization or Ukrainisation (Ukrainian: Українізація [ʊkrɐjin⁽ʲ⁾iˈzɑts⁽ʲ⁾ijɐ]) is a policy or practice of increasing the usage and facilitating the development of the Ukrainian language and promoting other elements of Ukrainian culture in various spheres of public life such as education, publishing, government, and religion. The term is also used to describe a process by which non-Ukrainians or Russian-speaking Ukrainians are assimilated to Ukrainian culture and language, either by individual choices or forcibly, as a result of social processes or policies.