Udayagiri Caves in the context of "Chandragupta II"

Jainism is an ancient Indian religion belonging to the Śramaṇa tradition. Jains trace their history through a lineage of twenty-four tirthankaras (ford-makers), revering Rishabhanatha as the first in the present time-cycle. While tradition considers the dharma eternal, scholarly consensus places its verifiable historical roots in the 9th–8th century BCE, with the last two tirthankaras, Parshvanatha (c. 9th-8th c. BCE) and Mahavira (c. 6th c. BCE), widely accepted as historical figures. Mahavira is viewed by scholars not as a founder, but as a reformer of the pre-existing community established by Parshvanatha.

Following Mahavira's nirvana (c. 527 BCE, the start of the Vira Nirvana Samvat era), Jainism spread across India. Early epigraphic evidence, like the Hathigumpha inscription, attests to royal patronage under figures like King Kharavela of Kalinga (c. 2nd-1st c. BCE). Traditional accounts, primarily from the 12th-century Parishishtaparvan, describe Chandragupta Maurya embracing Jainism , while Mauryan emperors like Ashoka and Samprati are mentioned in edicts and Jain texts respectively. Archaeological finds at Kankali Tila (Mathura) confirm a thriving community with temples, stupas, and a sophisticated artistic tradition under the Kushanas (c. 1st-3rd c. CE), while inscriptions and temples at Udayagiri Caves (Madhya Pradesh) and Deogarh (Uttar Pradesh) show continued prosperity under the Guptas (c. 4th-6th c. CE).

The Iron pillar of Delhi is a metal structure 7.21 metres (23 feet 8 inches) high with a 41-centimetre (16 in) diameter that was constructed by Chandragupta II (reigned c. 375–415 CE), and now stands in the Qutb complex at Mehrauli in Delhi, India.

The metals used in its construction have a rust-resistant composition. The pillar weighs more than six tonnes and is thought to have been erected elsewhere, possibly outside the Udayagiri Caves, and moved to its present location by Anangpal Tomar in the 11th century.

The Archaeology of Hindu Ritual: Temples and the Establishment of the Gods is an archaeological study focusing on the early development of Hinduism within the Gupta Empire between the 4th and 6th centuries CE. It was written by the British archaeologist Michael D. Willis who was the curator of the South Asian and Himalayan collection at the British Museum at the time of the book being published by Cambridge University Press in 2009.

Considered to be the first major archaeological study to deal with the origins of Hinduism, The Archaeology of Hindu Ritual takes an interdisciplinary approach to the subject, making use of epigraphy, iconology and ethnography. The first chapter, "The Archaeology and Politics of Time at Udayagiri", pays particular attention to the ritual site at the Udayagiri Caves in Madhya Pradesh. The second, "Establishment of the Gods", looks at the development of temples and puja in India.

Rudras refer to the forms of the god Rudra, whose traditions have since been associated with lord Shiva. They make up eleven of the thirty-three gods in the Vedic pantheon. They are at times identified with the storm deities referred to as Maruts, while at other times considered distinct from them.

While the Vamana Purana describes Rudras as the sons of Kashyapa and Aditi, Maruts are described distinct from the Rudras as the 49 sons of Diti, sister of Aditi, and the attendants of Indra, rather than Rudra.