North Indian in the context of "Hijab"

⭐ In the context of head coverings, North Indian culture demonstrates a parallel to the hijab through the use of which garment?

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⭐ Core Definition: North Indian

North India is a geographical region, loosely defined as a cultural region comprising the northern part of India (or historically, the Indian subcontinent) wherein Indo-Aryans (speaking Indo-Aryan languages) form the prominent majority population, while Tibeto-Burmans (speaking Tibeto-Burman languages) form the significant minority population. It extends from the Himalayan mountain range in the north to the Indo-Gangetic plains, the Thar Desert, till Central Highlands. It occupies nearly two-quarters of the area and population of India and includes one of the three mega cities of India: Delhi. In a more specific and administrative sense, North India can also be used to denote the northern Indo-Gangetic Plain within this broader expanse, to the Thar Desert.

Several major rivers flow through the region including the Indus, the Ganges, the Yamuna and the Narmada rivers. North India includes the states of Himachal Pradesh, Uttarakhand, Punjab and Haryana, Rajasthan, Uttar Pradesh, and union territories of Chandigarh, Delhi, Jammu and Kashmir and Ladakh. Occasionally, states of Western, Central and Eastern India are referred as "North Indian" in a broader term.

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👉 North Indian in the context of Hijab

Hijab (Arabic: حجاب, romanizedḥijāb, pronounced [ħɪˈdʒaːb]) refers to head coverings worn by Muslim women. Similar to the mitpaḥat/tichel or snood worn by religiously observing married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many North Indian Hindu and Sikh women, the hijab comes in various forms. The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab, voluntarily and involuntarily, has grown globally since the 1970s, with religious Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among mainstream Islamic religious scholars that covering the head is required.

The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty. The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb and khimār (generic headscarf).

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North Indian in the context of Sinhalese monarchy

The Sinhalese monarchy (Sinhala සිංහල රාජාණ්ඩුව) has its origins in the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC when Prince Vijaya (543–505 BC), an Indian Prince, and 700 of his followers are claimed to have landed on the island of Sri Lanka and established the Kingdom of Tambapanni. In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands.

The Sinhalese monarch was the head of state of the Sinhala Kingdom (Sri Lanka). Anachronistically referred to as the Kings of Sri Lanka, the monarch held absolute power and succession was hereditary. The monarchy comprised the reigning monarch, his or her family, and the royal household which supports and facilitates the monarch in the exercise of his royal duties and prerogatives. The monarchy existed for over 2300 years. Tambapanni and its successive kingdoms were situated in what is presently Sri Lanka. The monarchy ended with Sri Vikrama Rajasinha of Kandy in 1815 after generations of European influences and upheaval in the royal court.

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North Indian in the context of Nila Devi

Niladevi (Sanskrit: नीलदेवी, romanizedNīladevī, lit.'blue goddess'), also rendered as Neela Devi or Nappinnai, is a Hindu goddess, and a consort of the preserver deity Vishnu, along with Sridevi and Bhudevi. Niladevi is primarily revered in South India, particularly in Tamil culture, as one of Vishnu's consorts. In Sri Vaishnava tradition, all three consorts of Vishnu are regarded as aspects of Mahalakshmi.

In Vishnu's avatar as Krishna, Niladevi is either regarded as Nagnajiti, the consort of Krishna in Dvārakā or in some accounts, as southern counterpart of Radha, the gopi consort of Krishna in North Indian traditions.

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North Indian in the context of Khimār

Hijab (Arabic: حجاب, romanizedḥijāb, pronounced [ħɪˈdʒaːb]) refers to head coverings worn by Muslim women. Similar to the mitpaḥat/tichel or snood worn by religiously observing married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many North Indian Hindu and Sikh women, the hijab comes in various forms. The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab, voluntarily and involuntarily, has grown globally since the 1970s, with religious Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among mainstream Islamic religious scholars that covering the head is required.

The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty. The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb (long and loose-fit outer garment) and khimār (generic headscarf).

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