Tyre (Lebanon) in the context of "Thalassocracy"

A thalassocracy or thalattocracy, sometimes also maritime empire, is a state with primarily maritime realms, an empire at sea, or a seaborne empire. Traditional thalassocracies seldom dominate interiors, even in their home territories. Examples of this were the Phoenician states of Tyre, Sidon and Carthage; the Italian maritime republics of Venice and Genoa of the Mediterranean; the Omani Empire of Arabia; and the empires of Srivijaya and Majapahit in Maritime Southeast Asia. Thalassocracies can thus be distinguished from traditional empires, where a state's territories, though possibly linked principally or solely by the sea lanes, generally extend into mainland interiors in a tellurocracy ("land-based hegemony").

The term thalassocracy can also simply refer to naval supremacy, in either military or commercial senses. The ancient Greeks first used the word thalassocracy to describe the government of the Minoan civilization, whose power depended on its navy. Herodotus distinguished sea-power from land-power and spoke of the need to counter the Phoenician thalassocracy by developing a Greek "empire of the sea".

The Litani River (Arabic: نهر الليطاني, romanized: Nahr al-Līṭānī), the classical Leontes (Ancient Greek: Λεόντης, romanized: Leóntes, lit. 'lion river'), known in medieval times as Līṭa (Arabic: نهر ليطا, romanized: Nahr Līṭā), is an important water resource in southern Lebanon. The river rises in the fertile Beqaa Valley, west of Baalbek, and empties into the Mediterranean Sea north of Tyre. Exceeding 140 kilometres (87 mi) in length, the Litani is the longest river that flows entirely in Lebanon and provides an average annual flow estimated at 920 million cubic meters (over 240 million Imperial gallons or 243 million U.S. gallons). The Litani provides a major source for water supply, irrigation and hydroelectricity both within Southern Lebanon, and the country as a whole.

Ulpian (/ˈʌlpiən/; Latin: Gnaeus Domitius Annius Ulpianus; c. 170 – 223 or 228) was a Roman jurist born in Tyre in Roman Syria (modern Lebanon). He moved to Rome and rose to become considered one of the great legal authorities of his time. He was one of the five jurists upon whom decisions were to be based according to the Law of Citations of Valentinian III, and supplied the Justinian Digest about a third of its contents.

Qana (Arabic: قانا), also spelled Cana, Canna or Kana, is a municipality in southern Lebanon located 10 kilometres (6.2 mi) southeast of the city of Tyre and 12 kilometres (7.5 mi) north of the border with Israel, in an area historically known as Upper Galilee. Qana is known for its antiquity, as well as possibly being the place where Jesus of Nazareth and his mother Mary visited and attended a wedding. It is revered by Lebanese Christians and Muslims alike. The own is also known for the two massacres of civilian caused by the Israeli Defense Forces during military operations in Lebanon.

The 10,000 residents of Qana are primarily Shia although there is also a Melkite (Greek Catholic) Christian community in the village.

The Lordship of Sidon (French: Saete/Sagette), later County of Sidon, was one of the four major fiefdoms of the Kingdom of Jerusalem, one of the Crusader States. However, in reality, it appears to have been much smaller than the others and had the same level of significance as several neighbors, such as Toron and Beirut, which were sub-vassals.

Sidon was captured in December, 1110 during the Norwegian Crusade and given to Eustace I Grenier. The lordship was a coastal strip on the Mediterranean Sea between Tyre and Beirut. It was conquered by Saladin in 1187 and remained in Muslim hands until it was restored to Christian control by German Crusaders in the Crusade of 1197. Julien Grenier sold it to the Knights Templar after it was destroyed by the Mongols in 1260 before the Battle of Ain Jalut. One of the vassals of the lordship was the Lordship of the Shuf.

Acerbas was a Tyrian priest of Hercules (that is, Melqart, the Tyrian Hercules), who married Elissa, the daughter of king Mattan I, and sister of Pygmalion. He was possessed of considerable wealth, which, knowing the avarice of Pygmalion, who had succeeded his father, he concealed in the earth. But Pygmalion, who heard of these hidden treasures, had Acerbas murdered, in hopes that through his sister he might obtain possession of them. But the prudence of Elissa saved the treasures, and she emigrated from Phoenicia. They landed and settled in North Africa, founding the city of Carthage.The name Acerbas (Sicharbas, Zacherbas) can be equated with the name Zikarbaal, king of Byblos mentioned in the Egyptian Tale of Wenamon.

In this account Acerbas is the same person as Sychaeus, and Elissa the same as Dido in Virgil. The names in Justin are undoubtedly more correct than in Virgil; for Servius remarks, that Virgil here, as in other cases, changed a foreign name into one more convenient to him, and that the real name of Sychaeus was Sycharbas, which seems to be identical with Acerbas.