Two truths doctrine in the context of "Satya"

Kenshō (Rōmaji; Japanese and classical Chinese: 見性, Pinyin: jianxing, Sanskrit: dṛṣṭi-svabhāva) is an East Asian Buddhist term from the Chan / Zen tradition which means "seeing" or "perceiving" (見) "nature" or "essence" (性), or 'true face'. It is usually translated as "seeing one's [true] nature," with "nature" referring to buddha-nature, ultimate reality, the Dharmadhatu. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish Buddhahood (見性成佛).

Kenshō is an initial insight or sudden awakening, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining defilements.

In Buddhism, Buddha (/ˈbuːdə, ˈbʊdə/, which in classic Indic languages means "awakened one") is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (bodhi), Nirvāṇa ("blowing out"), and liberation (vimokṣa). A Buddha is also someone who fully understands the Dhārma, the true nature of all things or phenomena (dhārmata), the ultimate truth. Buddhahood (Sanskrit: buddhatva; Pali: buddhatta or buddhabhāva; Chinese: 成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed sammā-sambodhi (Sanskrit: samyaksaṃbodhi; "full, complete awakening" or “complete, perfect enlightenment”) and is interpreted in many different ways across schools of Buddhism.

The title of "Buddha" is most commonly used for Gautama Buddha, the historical founder of Buddhism, who is often simply known as "the Buddha". The title is also used for other sentient beings who have achieved awakening or enlightenment (bodhi) and liberation (vimokṣa), such as the other human Buddhas who achieved enlightenment before Gautama; members of the Five Buddha Families such as Amitābha; and the bodhisattva Maitreya, known as the "Buddha of the future who will attain awakening at a future time."

The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers to the scholastic method itself, as well as the field of knowledge that this method is said to study.

Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the [Buddhist] doctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (paramārtha-satya).