Turkish bath in the context of "Isfahan"

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⭐ Core Definition: Turkish bath

A hammam (Arabic: حمّام, romanizedḥammām), also often called a Turkish bath by Westerners, is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman thermae. Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Iberia, i.e. Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe (notably Balkans and Hungary) under Ottoman rule.

In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other social functions such as offering a gendered meeting place for men and for women. Archeological remains attest to the existence of bathhouses in the Islamic world as early as the Umayyad period (7th–8th centuries) and their importance has persisted up to modern times. Their architecture evolved from the layout of Roman and Greek bathhouses and featured a regular sequence of rooms: an undressing room, a cold room, a warm room, and a hot room. Heat was produced by furnaces which provided hot water and steam, while smoke and hot air was channeled through conduits under the floor.

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Turkish bath in the context of Sulejman Bargjini

Sulejman Pasha Bargjini (also known in Albanian: Sylejman Pashë Mulleti, Turkish: Berkinzâde Süleyman Paşa) was an Ottoman Albanian general, nobleman, Governor of the Ottoman Empire and founder of the present-day Albanian capital of Tirana. He was originally from Bargjin, but he settled in the village of Mullet (present-day Albania) and probably served as a Janissary, he was given the title Pasha. He had fought for the Ottomans against the Safavids in Persia. After that he had built a mosque (the Sylejman Pasha Mosque), a bakery and a hammam (Islamic sauna). He founded the settlement of Tirana, now the capital of Albania, in 1614 as an oriental-style town of those times. According to some local legends, he named the town he founded after Tehran, the capital of Persia (nowadays Iran). This, however, is a folk etymology without basis in fact, as Tirana was already mentioned in Venetian documents as early as 1418.

With Sulejman's foundations, Tirana soon became the center of Albanian art, culture and religion (especially with the Spread of Islam and the Bektashi Sufism), it became famous because of its strategic position at the heart of Albania. During the harshest decades of Albania’s Communist era, the regime didn’t just seek to destroy physical monuments—it targeted bloodlines. Sulejman Pasha Bargjini, once honored as a founding figure, became a symbol of everything the regime sought to uproot: nobility, religion, legacy. His name, once carved into Tirana’s identity, was blacklisted. His family was systematically erased from official records, stripped of titles, land, and dignity. They were branded with the stigma of a “feudal past,” and became targets of suspicion, silence, and surveillance. His resting place, the Suleyman Pasha Tomb, got destroyed by the Communist government.

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Turkish bath in the context of Sulejman Pasha Mosque

The Sulejman Pasha Mosque (Albanian: Xhamia e Sulejman Pashës), also known as the Old Mosque (Albanian: Xhamia e Vjetër), was the first mosque in the city of Tirana, in Tirana County, Albania. Completed in 1614 CE during the Ottoman era, the mosque was partially destroyed in November 1944, during World War II, and razed the following year during the Communist rule of Enver Hoxha.

The former mosque, together with a hammam and a bakery, were founded by Pasha Sulejman Bargjini, with the mosque named in his honour. The city developed in the surrounding streets. In the mid-20th century, the mosque and surrounding streets were razed to make space for the Communist-era Statue of the Unknown Soldier, completed in 1949.

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Turkish bath in the context of Sofia Central Mineral Baths

42°41′57″N 23°19′26″E / 42.69917°N 23.32389°E / 42.69917; 23.32389

The Central Mineral Baths (Централна минерална баня, Tsentralna mineralna banya) is a landmark in the city center of Sofia, the capital of Bulgaria, a city known for the mineral springs in the area. It was built in the early 20th century near the former Turkish bath (then destroyed) and was used as the city's public baths until 1986.

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Turkish bath in the context of Bayburt

Bayburt is a city in northeast Turkey lying on the Çoruh River. It is the seat of Bayburt Province and Bayburt District. Its population is 48,036 (2021).

Bayburt was once an important center on the ancient Silk Road. It was visited by Marco Polo in the 13th century, and also by Evliya Çelebi in the 16th century. Remains of its medieval castle still exist. There are several historical mosques, Turkish baths, and tombs in the city. There are also ancient historical sites such as the Çatalçeşme Underground Complex and natural wonders like the Sirakayalar Waterfall in the other parts of the province.

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Turkish bath in the context of Ali Gholi Agha hammam

The Ali Gholi Agha hammam is a historical hammam in the Bidabad district of Isfahan, Iran. The hammam was built in 1713 by Ali Gholi Agha, who was a courtier of two Safavid kings Suleiman I and Sultan Husayn. Its architectural style is Isfahani and it was built in the late Safavid era. The structure consists of one large hammam and a small hammam and also a Howz. Each of these hammams consists of a dressing room and a Garmkhaneh (hothouse), so that they could be used in that time separately by men and women. At present, the structure is a museum and can be visited by travellers.

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Turkish bath in the context of Hammamet, Tunisia

Hammamet (Arabic: حمامات Ḥammāmāt, literally "Baths") is a town in the Nabeul Governorate of Tunisia. Due to its beaches, it is a popular destination for swimming and water sports and is one of the primary tourist destinations in Tunisia. It is located in the south-eastern section of Cape Bon.

The reported number of inhabitants varies from 100,000 to 400,000 and the population quadruples due to tourists' arrival in the summer.

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Turkish bath in the context of Astronomical Society Ruđer Bošković

Astronomical Society Ruđer Bošković (Serbian: Астрономско друштво Руђер Бошковић, romanizedAstronomsko društvo Ruđer Bošković) is an astronomical society in Belgrade, Serbia. Founded in 1934 by a group of students, it is the oldest one in the Balkans. Initially it had only a few members, but it now has more than 700. It is named after Ruđer Bošković.

The main role of the society is popularization of astronomy. The society also practices amateur astronomy observations. To accomplish this, in 1964, the Society founded the Public Observatory, which is still located in adapted Despot's Tower in Kalemegdan, Belgrade. The Belgrade Planetarium, one of the only two planetariums in Serbia, is also founded by the society, in 1970. It is located in the lower part of Kalemegdan Fortress, in a former Turkish bath. The society has published a popular science magazine called Vasiona since 1953.

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Turkish bath in the context of Shahi Hammam

The Shahi Hammam (Punjabi: شاہی حمام, romanized: Shā(h)ī (H)a'mām; Urdu: شاہی حمام, romanizedShāhī Hamām; lit.'Royal Baths'), also known as the Wazir Khan Hammam, is a Turkish bath which was built in Lahore, Punjab, Pakistan, in 1635 C.E. during the reign of Emperor Shah Jahan. It was built by chief physician to the Mughal Court, Ilam-ud-din Ansari, who was widely known as Wazir Khan. The baths were built to serve as a waqf, or endowment, for the maintenance of the Wazir Khan Mosque.

No longer used as a hammam, the baths were restored between 2013 and 2015 by the Aga Khan Trust for Culture and the Walled City of Lahore Authority, with much of the funding provided by the government of Norway. The restoration project was given an Award of Merit by UNESCO in 2016 for the hammam's successful conservation which returned it to its "former prominence."

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