Epistle to the Romans in the context of "Pauline Epistles"

The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament. Similar titles that also refer to Jesus include Second Adam and New Adam.

Twice in the New Testament an explicit comparison is made between Jesus and Adam. In Romans 5:12–21, Paul observes that "just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous" (Romans 5:19, NIV). In 1 Corinthians 15:22, Paul writes that "as in Adam all die, so in Christ all will be made alive," while in verse 45 he calls Jesus the "last/ultimate/final Adam".

The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas (and perhaps Luke) first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 50 and 52 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city".

There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi. These letters could have been written from Ephesus in 52–55 AD or Caesarea Maritima in 57–59, but the most likely city of provenance is Rome, around 62 AD, or about 10 years after Paul's first visit to Philippi.

The Epistle to the Colossians is a Pauline epistle and the twelfth book of the New Testament of the Christian Bible. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor (now in Turkey).

Many scholars question Paul's authorship and attribute the letter to an early follower instead, but others still defend it as authentic. If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18), possibly Timothy.

Junia or Junias (Biblical Greek: Ἰουνία/Ἰουνίας, Iounia/Iounias) was a Christian in the first century known from Paul the Apostle's letter to the Romans.

There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian history as well as by the majority of scholars. The precise nature of her apostolic status, however, has been more debated. With the exception of the reference to a masculine "Junias" in the Index Discipulorum, purportedly from Epiphanius of Salamis (fourth century), the first texts regarding Junia as a male named Junias come from 12th century manuscripts and the first named author to describe Junia as a male was Giles of Rome in the 13th century.

Nonconformity to the world, also called separation from the world, is a Christian doctrine based on Romans 12:2, 2 Corinthians 6:17 and other verses of the New Testament that became important among different Protestant groups, especially among Wesleyans and Anabaptists. The corresponding German word used by Anabaptists is Absonderung. Nonconformity is primarily expressed through the practices of plain dress and simple living.

The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light."