Tumulus in the context of Slieve Croob

Hero cults were one of the most distinctive features of ancient Greek religion. In Homeric Greek, "hero" (ἥρως, hḗrōs) refers to the mortal offspring of a human and a god. By the historical period, the word came to mean specifically a dead man, venerated and propitiated at his tomb or at a designated shrine, because his fame during life or his unusual manner of death gave him power to support and protect the living. A hero was more than human but less than a god, and various kinds of minor supernatural figures came to be assimilated to the class of heroes; the distinction between a hero and a god was less than certain, especially in the case of Heracles, the most prominent, but atypical hero.

The grand ruins and tumuli (large burial mounds) remaining from the Bronze Age gave the pre-literate Greeks of the 10th century BC a sense of a once grand and now vanished age; they reflected this in the oral epic tradition, which would become famous by way of works such as the Iliad and the Odyssey. Copious renewed offerings begin to be represented, after a hiatus, at sites like Lefkandi, even though the names of the grandly buried dead were hardly remembered. "Stories began to be told to individuate the persons who were now believed to be buried in these old and imposing sites", observes Robin Lane Fox. In other words, this is a clear cut example of an origin story for Heroes and what they meant to the Ancient Greeks.

Beowulf (/ˈbeɪəwʊlf/ ; Old English: Bēowulf [ˈbeːowuɫf]) is an Old English poem, an epic in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines, contained in the Nowell Codex. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between AD 975 and 1025. Scholars call the anonymous author the "Beowulf poet". The story is set in pagan Scandinavia in the 5th and 6th centuries. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory.

Scholars have debated whether Beowulf was transmitted orally, affecting its interpretation: if it was composed early, in pagan times, then the paganism is central and the Christian elements were added later, whereas if it was composed later, in writing, by a Christian, then the pagan elements could be decorative archaising; some scholars also hold an intermediate position. Beowulf is written mostly in the Late West Saxon dialect of Old English, but many other dialectal forms are present, suggesting that the poem may have had a long and complex transmission throughout the dialect areas of England.

The Mesolithic (Greek: μέσος, mesos 'middle' + λίθος, lithos 'stone') or Middle Stone Age is the Old World archaeological period between the Upper Paleolithic and the Neolithic. The term Epipaleolithic is often used synonymously, especially for outside northern Europe, and for the corresponding period in the Levant and Caucasus. The Mesolithic has different time spans in different parts of Eurasia. It refers to the final period of hunter-gatherer cultures in Europe and the Middle East, between the end of the Last Glacial Maximum and the Neolithic Revolution. In Europe it spans roughly 15,000 to 5,000 BP; in the Middle East (the Epipalaeolithic Near East) roughly 20,000 to 10,000 BP. The term is less used of areas farther east, and not at all of those beyond Eurasia and North Africa.

The type of culture associated with the Mesolithic varies between areas, but it is associated with a decline in the group hunting of large animals in favour of a broader hunter-gatherer way of life, and the development of more sophisticated and typically smaller lithic tools and weapons than the heavy-chipped equivalents typical of the Paleolithic. Depending on the region, some use of pottery and textiles may be found in sites allocated to the Mesolithic, but generally indications of agriculture are taken as marking transition into the Neolithic. The more permanent settlements tend to be close to the sea or inland waters offering a good supply of food. Mesolithic societies are not seen as very complex, and burials are fairly simple; in contrast, grandiose burial mounds are a mark of the Neolithic.

A pixie (also called pisky, pixy, pixi, pizkie, piskie, or pigsie in parts of Cornwall and Devon) is a mythical creature of British folklore. Pixies are speculated to be particularly concentrated in the high moorland areas around Cornwall and Devon, suggesting some Celtic origin for the belief and name. However, the word 'pixie' (under various forms) also appears in Dorset, Somerset and to a lesser extent in Sussex, Wiltshire and Hampshire.

Similar to the Irish and Scottish Aos Sí (also spelled Aos Sidhe), pixies are believed to inhabit ancient underground sites such as stone circles, barrows, dolmens, ringforts, or menhirs. In traditional regional lore, pixies are generally benign, mischievous, short of stature, and childlike; they are fond of dancing and wrestling outdoors, which they perform through the night.

Bin Tepe (lit. "1000 Tells" in Turkish) is an archaeological site on the southern shore of Marmara Lake in Manisa Province, Turkey. Consisting of over 100 tumuli, it served as a cemetery for the elites of nearby Sardis.

In 2025, Bin Tepe was listed as UNESCO World Heritage Site.

Gamla Uppsala (Swedish: [ˈɡâmːla ˈɵ̂pːˌsɑːla], Old Uppsala) is a parish and a village outside Uppsala in Sweden. It had 17,973 inhabitants in 2016.

As early as the 3rd century AD and the 4th century AD and onwards, it was an important religious, economic and political centre. Early written sources show that already during prehistory, Gamla Uppsala was widely famous in Northern Europe as the residence of Swedish kings of the legendary Yngling dynasty. In fact, the oldest Scandinavian sources, such as Ynglingatal, the Westrogothic law and the Gutasaga talk of the King of the Swedes (Suiones) as the "King at Uppsala". It was the main centre of the Swedes.

The Kasta Tomb (Greek: Τύμβος Καστά), also known as the Amphipolis Tomb (Greek: Τάφος της Αμφίπολης), is the largest ancient tumulus (burial mound) ever discovered in Greece, and by comparison dwarfs that of Philip II of Macedon, father of Alexander the Great, in Vergina.

It is an ancient Macedonian tomb of the last quarter of the 4th c. BC, and is enclosed in the Kasta mound near the ancient city of Amphipolis, Central Macedonia, in northern Greece. The first excavations at the mound in 1964 led to exposure of the perimeter wall, and further excavations in the 1970s uncovered many other ancient remains. The inner tomb was first discovered in 2012 and entered in August 2014.

A mound is a heaped pile of earth, gravel, sand, rocks, or debris. Most commonly, mounds are earthen formations such as hills and mountains, particularly if they appear artificial. A mound may be any rounded area of topographically higher elevation on any surface. Artificial mounds have been created for a variety of reasons throughout history, including habitation (see Tell and Terp), ceremonial (platform mound), burial (tumulus), and commemorative purposes (e.g. Kościuszko Mound).

A kurgan is a type of tumulus (burial mound) constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons, and horses. Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western, and Northern Europe during the third millennium BC.

The earliest kurgans date to the fourth millennium BC in the Caucasus, and some researchers associate these with the Indo-Europeans. Kurgans were built in the Eneolithic, Bronze, Iron, Antiquity, and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia.

Long barrows are a style of monument constructed across Western Europe in the fifth and fourth millennia BCE, during the Early Neolithic period. Typically constructed from earth and either timber or stone, those using the latter material represent the oldest widespread tradition of stone construction in the world. Around 40,000 long barrows survive today.

The structures have a long earthen tumulus, or "barrow", that is flanked on two sides with linear ditches. These typically stretch for between 20 and 70 metres in length, although some exceptional examples are either longer or shorter than this. Some examples have a timber or stone chamber in one end of the tumulus. These monuments often contained human remains interred within their chambers, and as a result, are often interpreted as tombs, although there are some examples where this appears not to be the case. The choice of timber or stone may have arisen from the availability of local materials rather than cultural differences. Those that contained chambers inside of them are often termed chambered long barrows while those which lack chambers are instead called unchambered long barrows or earthen long barrows.

A passage grave or passage tomb consists of one or more burial chambers covered in earth or stone and having a narrow access passage made of large stones. These structures usually date from the Neolithic Age and are found largely in Western Europe. When covered in earth, a passage grave is a type of burial mound which is found in various forms all over the world. When a passage grave is covered in stone, it is a type of cairn.

A round barrow is a type of tumulus and is one of the most common types of archaeological monuments. Although concentrated in Europe, they are found in many parts of the world, probably because of their simple construction and universal purpose.

In Britain, most of them were built between 2200BC and 1100BC. This was the Late Neolithic period to the Late Bronze Age. Later Iron Age barrows were mostly different, and sometimes square.

A dolmen (/ˈdɒlmɛn/), or portal tomb, is a type of single-chamber megalithic tomb, usually consisting of two or more upright megaliths supporting a large flat horizontal capstone or "table". Most date from the Late Neolithic period (4000–3000 BCE) and were sometimes covered with earth or smaller stones to form a tumulus (burial mound). Small pad-stones may be wedged between the cap and supporting stones to achieve a level appearance. In many instances, the covering has eroded away, leaving only the stone "skeleton".

In Sumba (Indonesia), dolmens are still commonly built (about 100 dolmens each year) for collective graves according to lineage. The traditional village of Wainyapu has some 1,400 dolmens.

The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.

The steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.

The Kofun period (古墳時代, Kofun jidai) is an era in the history of Japan from about 258/300 to 538/710 AD (the date of the introduction of Buddhism), following the Yayoi period. The Kofun and the subsequent Asuka periods are sometimes collectively called the Yamato period. This period is the earliest era of recorded history in Japan, but studies depend heavily on archaeology since the chronology of historical sources tends to be distorted. Kofun is Japanese for the type of burial mound dating from this era.

It was a period of cultural import. Continuing from the Yayoi period, the Kofun period is characterized by influence from China and the Korean peninsula; archaeologists consider it a shared culture across the southern Korean peninsula, Kyushu and Honshu. On the other hand, the most prosperous keyhole-shaped burial mounds in Japan during this period were approximately 5,000 in Japan from the middle of the 3rd century in the Yayoi period to the 7th century in the Asuka period, and many of them had huge tombs, but in the southern Korean peninsula there were only 13 from the 5th century to the 6th century, and the tombs were small. Wall decorations and Japanese-style armor, which are characteristic of older Japanese burial mounds, were excavated from 5th century burial mounds in the southern Korean peninsula. This shows that Japan and the southern Korean peninsula influenced each other.

The Qian Mausoleum (Chinese: 乾陵; pinyin: Qiánlíng) is a Tang dynasty (618–907) tomb site located in Qian County, Shaanxi Province, China, and is 85 km (53 mi) northwest of Xi'an. Built in 684 (with additional construction until 706), the tombs of the mausoleum complex house the remains of various members of the House of Li, the imperial family of the Tang dynasty. This includes Emperor Gaozong (r. 649–83), as well as his wife, Wu Zetian, who assumed the Tang throne and became China's only reigning female emperor from 690 to 705. The mausoleum is renowned for its many Tang dynasty stone statues located above ground and the mural paintings adorning the subterranean walls of the tombs. Besides the main tumulus mound and underground tomb of Emperor Gaozong and Wu Zetian, there are 17 smaller attendant tombs, or peizang mu. Presently, only five of these attendant tombs have been excavated by archaeologists, three belonging to members of the imperial family, one to a chancellor, and the other to a general of the left guard. The Shaanxi Administration of Cultural Heritage declared in 2012 that no further excavations would take place for at least 50 years.

Çatalhöyük (English: Chatalhoyuk; /ˌtʃɑːtɑːlˈhuːjʊk/, cha-tal-HOO-yuhk; Turkish pronunciation: [tʃaˈtaɫhœjyc]; also Çatal Höyük and Çatal Hüyük; from Turkish çatal "fork" + höyük "tumulus") is a tell (a mounded accretion resulting from long-term human settlement) of a very large Neolithic and Chalcolithic proto-city settlement in southern Anatolia, which existed from approximately 7500 BC to 5600 BC and flourished around 7000 BC. In July 2012, it was inscribed as a UNESCO World Heritage Site. Çatalhöyük overlooks the Konya Plain, southeast of the present-day city of Konya (ancient Iconium) in Turkey, approximately 140 km (87 mi) from the twin-coned volcano of Mount Hasan.