Tumulus in the context of "Navan Fort"

Hero cults were one of the most distinctive features of ancient Greek religion. In Homeric Greek, "hero" (ἥρως, hḗrōs) refers to the mortal offspring of a human and a god. By the historical period, the word came to mean specifically a dead man, venerated and propitiated at his tomb or at a designated shrine, because his fame during life or his unusual manner of death gave him power to support and protect the living. A hero was more than human but less than a god, and various kinds of minor supernatural figures came to be assimilated to the class of heroes; the distinction between a hero and a god was less than certain, especially in the case of Heracles, the most prominent, but atypical hero.

The grand ruins and tumuli (large burial mounds) remaining from the Bronze Age gave the pre-literate Greeks of the 10th century BC a sense of a once grand and now vanished age; they reflected this in the oral epic tradition, which would become famous by way of works such as the Iliad and the Odyssey. Copious renewed offerings begin to be represented, after a hiatus, at sites like Lefkandi, even though the names of the grandly buried dead were hardly remembered. "Stories began to be told to individuate the persons who were now believed to be buried in these old and imposing sites", observes Robin Lane Fox. In other words, this is a clear cut example of an origin story for Heroes and what they meant to the Ancient Greeks.

Beowulf (/ˈbeɪəwʊlf/ ; Old English: Bēowulf [ˈbeːowuɫf]) is an Old English poem, an epic in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines, contained in the Nowell Codex. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between AD 975 and 1025. Scholars call the anonymous author the "Beowulf poet". The story is set in pagan Scandinavia in the 5th and 6th centuries. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory.

Scholars have debated whether Beowulf was transmitted orally, affecting its interpretation: if it was composed early, in pagan times, then the paganism is central and the Christian elements were added later, whereas if it was composed later, in writing, by a Christian, then the pagan elements could be decorative archaising; some scholars also hold an intermediate position. Beowulf is written mostly in the Late West Saxon dialect of Old English, but many other dialectal forms are present, suggesting that the poem may have had a long and complex transmission throughout the dialect areas of England.

The Mesolithic (Greek: μέσος, mesos 'middle' + λίθος, lithos 'stone') or Middle Stone Age is the Old World archaeological period between the Upper Paleolithic and the Neolithic. The term Epipaleolithic is often used synonymously, especially for outside northern Europe, and for the corresponding period in the Levant and Caucasus. The Mesolithic has different time spans in different parts of Eurasia. It refers to the final period of hunter-gatherer cultures in Europe and the Middle East, between the end of the Last Glacial Maximum and the Neolithic Revolution. In Europe it spans roughly 15,000 to 5,000 BP; in the Middle East (the Epipalaeolithic Near East) roughly 20,000 to 10,000 BP. The term is less used of areas farther east, and not at all of those beyond Eurasia and North Africa.

The type of culture associated with the Mesolithic varies between areas, but it is associated with a decline in the group hunting of large animals in favour of a broader hunter-gatherer way of life, and the development of more sophisticated and typically smaller lithic tools and weapons than the heavy-chipped equivalents typical of the Paleolithic. Depending on the region, some use of pottery and textiles may be found in sites allocated to the Mesolithic, but generally indications of agriculture are taken as marking transition into the Neolithic. The more permanent settlements tend to be close to the sea or inland waters offering a good supply of food. Mesolithic societies are not seen as very complex, and burials are fairly simple; in contrast, grandiose burial mounds are a mark of the Neolithic.

A pixie (also called pisky, pixy, pixi, pizkie, piskie, or pigsie in parts of Cornwall and Devon) is a mythical creature of British folklore. Pixies are speculated to be particularly concentrated in the high moorland areas around Cornwall and Devon, suggesting some Celtic origin for the belief and name. However, the word 'pixie' (under various forms) also appears in Dorset, Somerset and to a lesser extent in Sussex, Wiltshire and Hampshire.

Similar to the Irish and Scottish Aos Sí (also spelled Aos Sidhe), pixies are believed to inhabit ancient underground sites such as stone circles, barrows, dolmens, ringforts, or menhirs. In traditional regional lore, pixies are generally benign, mischievous, short of stature, and childlike; they are fond of dancing and wrestling outdoors, which they perform through the night.

Bin Tepe (lit. "1000 Tells" in Turkish) is an archaeological site on the southern shore of Marmara Lake in Manisa Province, Turkey. Consisting of over 100 tumuli, it served as a cemetery for the elites of nearby Sardis.

In 2025, Bin Tepe was listed as UNESCO World Heritage Site.

Gamla Uppsala (Swedish: [ˈɡâmːla ˈɵ̂pːˌsɑːla], Old Uppsala) is a parish and a village outside Uppsala in Sweden. It had 17,973 inhabitants in 2016.

As early as the 3rd century AD and the 4th century AD and onwards, it was an important religious, economic and political centre. Early written sources show that already during prehistory, Gamla Uppsala was widely famous in Northern Europe as the residence of Swedish kings of the legendary Yngling dynasty. In fact, the oldest Scandinavian sources, such as Ynglingatal, the Westrogothic law and the Gutasaga talk of the King of the Swedes (Suiones) as the "King at Uppsala". It was the main centre of the Swedes.

The Kasta Tomb (Greek: Τύμβος Καστά), also known as the Amphipolis Tomb (Greek: Τάφος της Αμφίπολης), is the largest ancient tumulus (burial mound) ever discovered in Greece, and by comparison dwarfs that of Philip II of Macedon, father of Alexander the Great, in Vergina.

It is an ancient Macedonian tomb of the last quarter of the 4th c. BC, and is enclosed in the Kasta mound near the ancient city of Amphipolis, Central Macedonia, in northern Greece. The first excavations at the mound in 1964 led to exposure of the perimeter wall, and further excavations in the 1970s uncovered many other ancient remains. The inner tomb was first discovered in 2012 and entered in August 2014.

A mound is a heaped pile of earth, gravel, sand, rocks, or debris. Most commonly, mounds are earthen formations such as hills and mountains, particularly if they appear artificial. A mound may be any rounded area of topographically higher elevation on any surface. Artificial mounds have been created for a variety of reasons throughout history, including habitation (see Tell and Terp), ceremonial (platform mound), burial (tumulus), and commemorative purposes (e.g. Kościuszko Mound).