Isolationist foreign policy in the context of "Bakumatsu"

⭐ In the context of the Bakumatsu, Japan’s isolationist foreign policy is considered…

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⭐ Core Definition: Isolationist foreign policy

Isolationism is a term used to refer to a political philosophy advocating a foreign policy that opposes involvement in the political affairs, and especially the wars, of other countries. Thus, isolationism fundamentally advocates neutrality and opposes entanglement in military alliances and mutual defense pacts. In its purest form, isolationism opposes all commitments to foreign countries, including treaties and trade agreements. In the political science lexicon, there is also the term of "non-interventionism", which is sometimes improperly used to replace the concept of "isolationism". "Non-interventionism" is commonly understood as "a foreign policy of political or military non-involvement in foreign relations or in other countries' internal affairs". "Isolationism" should be interpreted more broadly as "a foreign policy grand strategy of military and political non-interference in international affairs and in the internal affairs of sovereign states, associated with trade and economic protectionism and cultural and religious isolation, as well as with the inability to be in permanent military alliances, with the preservation, however, some opportunities to participate in temporary military alliances that meet the current interests of the state and in permanent international organizations of a non-military nature."

This contrasts with philosophies such as colonialism, expansionism, and liberal internationalism.

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👉 Isolationist foreign policy in the context of Bakumatsu

Bakumatsu (幕末; Japanese pronunciation: [ba.kɯ.ma.tsɯ], 'end of the bakufu') were the final years of the Edo period when the Tokugawa shogunate ended. Between 1853 and 1867, under foreign diplomatic and military pressure, Japan ended its isolationist foreign policy known as sakoku and changed from a feudal Tokugawa shogunate to the modern empire of the Meiji government. The major ideological-political divide during this period was between the pro-imperial nationalists called ishin shishi and the shogunate forces, which included the elite shinsengumi swordsmen.

Although these two groups were the most visible powers, many other factions attempted to use the chaos of bakumatsu to seize personal power. Furthermore, there were two other main driving forces for dissent: first, growing resentment on the part of the tozama daimyō (or outside lords), and second, growing anti-Western sentiment following the arrival of Matthew C. Perry. The first related to those lords whose predecessors had fought against Tokugawa forces at the Battle of Sekigahara in 1600, after which they had been permanently excluded from all powerful positions within the shogunate. The second was to be expressed in the phrase sonnō jōi, or "revere the Emperor, expel the barbarians". The turning point of the Bakumatsu was during the Boshin War and the Battle of Toba–Fushimi when pro-shogunate forces were defeated.

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