Troy VIII in the context of "Solar symbolism"

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⭐ Core Definition: Troy VIII

Troy (Hittite: 𒆳𒌷𒋫𒊒𒄿𒊭, romanised: Truwiša/Taruiša; Ancient Greek: Τροία, romanisedTroíā; Latin: Troia) or Ilion (Hittite: 𒌷𒃾𒇻𒊭, romanised: Wiluša; Ancient Greek: Ἴλιον, romanisedĪ́lion) was an ancient city located in present-day Hisarlik, Turkey. It is best known as the setting for the Greek myth of the Trojan War. The archaeological site is open to the public as a tourist destination, and was added to the UNESCO World Heritage list in 1998.

Troy was repeatedly destroyed and rebuilt during its 4000 years of occupation. As a result, the site is divided into nine archaeological layers, each corresponding to a city built on the ruins of the previous. Archaeologists refer to these layers using Roman numerals, Troy I being the earliest and Troy IX being the latest.

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Troy VIII in the context of Vergina Sun

The Vergina Sun (Greek: Ήλιος της Βεργίνας, romanizedIlios tis Vergínas, lit.'Sun of Vergina'), also known as the Star of Vergina, Vergina Star or Argead Star, is a rayed solar symbol first appearing in ancient Greek art of the period between the 6th and 2nd centuries BC. The Vergina Sun proper has sixteen triangular rays, while comparable symbols of the same period variously have sixteen, twelve, eight or (rarely) six rays.

The name "Vergina Sun" became widely used after the archaeological excavations in and around the small town of Vergina, in northern Greece, during the late 1970s. In older references, the name "Argead Star" or "Star of the Argeadai" is used for the Sun as the possible royal symbol of the Argead dynasty of the ancient kingdom of Macedonia. There it was depicted on a golden larnax found in a 4th-century BC royal tomb belonging to either Philip II or Philip III of Macedon, the father and half-brother of Alexander the Great, respectively.

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Troy VIII in the context of Solar symbol

A solar symbol is a symbol representing the Sun.Common solar symbols include circles (with or without rays), crosses, and spirals.In religious iconography, personifications of the Sun or solar attributes are often indicated by means of a halo or a radiate crown.

When the systematic study of comparative mythology first became popular in the 19th century, scholarly opinion tended to over-interpret historical myths and iconography in terms of "solar symbolism".This was especially the case with Max Müller and his followers beginning in the 1860s in the context of Indo-European studies. Many "solar symbols" claimed in the 19th century, such as the swastika, triskele, Sun cross, etc. have tended to be interpreted more conservatively in scholarship since the later 20th century.

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