Oracle in the context of "Egyptian temple"

Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs".

Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, was found across the Greek world, though they often have different epithets that distinguished aspects of the deity, and often reflect the absorption of other local deities into the pan-Hellenic scheme.

Zeus (/zjuːs/, Ancient Greek: Ζεύς) is the chief deity of the Greek pantheon. He is a sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.

Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Eileithyia, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, by whom the Iliad states that he fathered Aphrodite. According to the Theogony, Zeus's first wife was Metis, by whom he had Athena. Zeus was also infamous for his erotic escapades. These resulted in many divine and heroic offspring, including Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses.

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

Delphi (/ˈdɛlfaɪ, ˈdɛlfi/; Greek: Δελφοί [ðelˈfi]), in legend previously called Pytho (Πυθώ), was an ancient sacred precinct in central Greece. It was the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the Omphalos of Delphi. The term omphalos was the Greek word for "navel".

According to the Suda, Delphi took its name from the Delphyne, the she-serpent (drakaina) who lived there and was killed by the god Apollo (in other accounts the serpent was the male serpent (drakon) Python).

The oikistes (Greek: οἰκιστής), often anglicized as oekist or oecist, was the individual chosen by an ancient Greek polis as the leader of any new colonization effort. He was invested with the power of selecting a settling place, directing the initial labors of the colonists and guiding the fledgling colony through its hard early years. The oracle is also consulted during deliberations for choosing an oikistes. After he is appointed and directed to found a colony, he also consults the Delphic oracle. Due to his authority, the oikistes was often accorded his own cult after his death, and his name was preserved even when all other details of the founding of a colony were forgotten.

At the time of Greek colonisation, the oikistes is historically identifiable. He was usually responsible for providing the ship on which the colonists set sail from the Greek mainland to found a colony. He therefore ritually consulted an oracle about the advantages of the possible location of the new settlement and then determined the place of foundation. After arriving at the newly founded colony, the oikistes determined the distribution of land and the street grid. In his honour, sanctuaries were erected in the colony in the manner of the heroes of the mythical oikistes, games were sponsored, and festivals were held.

Epirus (/ɪˈpaɪrəs/) is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. Classical Epirus roughly lay between the Pindus Mountains in the east and the Ionian Sea in the west, and between the Acroceraunian Mountains in the north and the Ambracian Gulf in the south. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër and Vlorë in southern Albania. The largest city and seat of the Greek administrative region of Epirus is Ioannina.

A rugged and mountainous region, in classical antiquity Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians. It was home to the sanctuary of Dodona, the oldest oracle in ancient Greece, and the second most prestigious after Delphi. Unified into a single state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus who fought the Roman Republic in a series of campaigns. Epirus subsequently became part of the Roman Republic along with the rest of Greece in 146 BC, which was followed by the Roman Empire and Eastern Roman Empire.

Dodona (/doʊˈdoʊnə/; Doric Greek: Δωδώνα, romanized: Dōdṓnā, Ionic and Attic Greek: Δωδώνη, Dōdṓnē) in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the 2nd millennium BCE according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the Oracle of Delphi in prestige.

Aristotle considered the region around Dodona to have been part of Hellas and the region where the Hellenes originated. The oracle was first under the control of the Thesprotians before it passed into the hands of the Molossians. It remained an important religious sanctuary until the rise of Christianity during the Late Roman era.

Hippotes (Ancient Greek: Ἱππότης) may refer to a number of people from Greek mythology:

• Hippotes, son of Mimas and father of Aeolus, the keeper of the Winds in the Odyssey. He was a mortal king.
• Hippotes, a Corinthian prince as the son of King Creon, who accused Medea of the murder she had committed on his sister and his father. His persona was assumed by Medeus, son of Jason or Aegeus and Medea, when he came to the court of King Perses of Colchis.
• Hippotes, a son of Phylas by Leipephilene, daughter of Iolaus, and great-grandnephew and great-grandson of Heracles. When the Heracleidae, on their invading the Peloponnesus, were encamped near Naupactus, Hippotes killed the seer Carnus, in consequence of which the army of the Heracleidae began to suffer very severely, and Hippotes by the command of an oracle was banished for a period of ten years. He was likely the same Hippotes who was the father of Aletes. He seems to be the same as the Hippotes who was regarded as the founder of Cnidus in Caria.