Transhumance in the context of Cheese


Transhumance in the context of Cheese

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⭐ Core Definition: Transhumance

Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. In montane regions (vertical transhumance), it implies movement between higher pastures in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the herds travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast, movement in plains or plateaus (horizontal transhumance) is more susceptible to disruption by climatic, economic, or political change.

Traditional or fixed transhumance has occurred throughout the inhabited world, particularly Europe and western Asia. It is often important to pastoralist societies, as the dairy products of transhumance flocks and herds (milk, butter, yogurt and cheese) may form much of the diet of such populations. In many languages there are words for the higher summer pastures, and frequently these words have been used as place names: e.g. hafod in Wales, shieling in Scotland, or alp in Germany, Austria and German-speaking regions of Switzerland.

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Transhumance in the context of Salt road

A salt road (also known as a salt route, salt way, saltway, or salt trading route) refers to any of the prehistoric and historical trade routes by which essential salt was transported to regions that lacked it.

From the Bronze Age (in the 2nd millennium BC) fixed transhumance routes appeared, like the Ligurian drailles that linked the maritime Liguria with the alpages, long before any purposely-constructed roadways formed the overland routes by which salt-rich provinces supplied salt-starved ones.

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Transhumance in the context of Nomadic pastoralism

Nomadic pastoralism, also known as nomadic herding, is a form of pastoralism in which livestock are herded in order to seek for fresh pastures on which to graze. True nomads follow an irregular pattern of movement, in contrast with transhumance, where seasonal pastures are fixed. However, this distinction is often not observed and the term 'nomad' used for both—and in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, water buffalo, yaks, llamas, sheep, goats, reindeer, horses, donkeys or camels, or mixtures of species. Nomadic pastoralism is commonly practiced in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia. Pastoralists often trade with sedentary agrarians, exchanging meat for grains; however, they have been known to raid.

Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia and the Sahel region of North and West Africa, such as Fulani, Tuaregs, and Toubou, with some also in the Middle East, such as traditionally Bedouins, and in other parts of Africa, such as Nigeria and Somalia. Increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of land for this practice.

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Transhumance in the context of Trails

A trail, also known as a path or track, is an unpaved lane or a small paved road (though it can also be a route along a navigable waterways) generally not intended for usage by motorized vehicles, usually passing through a natural area. However, it is sometimes applied to highways in North America. In the United Kingdom and Ireland, a path or footpath is the preferred term for a pedestrian or hiking trail. In the US, the term was historically used for a route into or through wild territory used by explorers and migrants (e.g. the Oregon Trail). In the United States, "trace" is a synonym for trail, as in Natchez Trace.

Some trails are restricted to use by only walkers, or cyclists, or equestrians, or for snowshoeing, or cross-country skiing, others, for example bridleways in the UK, are shared, and can be used by walkers, cyclists and equestrians. Although most ban motorized use, there are unpaved trails used by dirt bikes, quad bikes and other off-road vehicles, usually for extreme sports and rally races. In some places, like the Alps, trails are used by alpine agrarian communities for moving cattle and other livestock.

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Transhumance in the context of Geography of Iran

Geographically, the country of Iran is located in West Asia and the bodies of water the nation borders are the Caspian Sea, Persian Gulf (Persian Gulf), and Gulf of Oman. Topographically, it is predominantly located on the Iranian/Persian plateau. Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another.

Typically, one major town has dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea.

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Transhumance in the context of Drovers' road

A drovers' road, drove road, droveway, or simply a drove, is a route for droving livestock on foot from one place to another, such as to market or between summer and winter pasture (see transhumance). Many drovers' roads were ancient routes of unknown age; others are known to date back to medieval or more recent times.

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Transhumance in the context of Wadi

A wadi (/ˈwɒ.di/ WOD-ee; Arabic: وَادِي) is a river valley or a wet (ephemeral) riverbed that contains water only when heavy rain occurs. Wadis are located on gently sloping, nearly flat parts of deserts; commonly they begin on the lowest portions of alluvial fans and extend to inland sabkhas or dry lakes. Permanent channels do not exist, due to lack of continual water flow. Water percolates down into the stream bed, causing an abrupt loss of energy and resulting in vast deposition. Wadis may develop dams of sediment that change the stream patterns in the next flash flood.

Wadis tend to be associated with centers of human population because sub-surface water is sometimes available in them. Nomadic and pastoral desert peoples will rely on seasonal vegetation found in wadis, even in regions as dry as the Sahara, as they travel in complex transhumance routes.

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Transhumance in the context of Alpine pasture

Alpine transhumance is transhumance as practiced in the Alps, that is, a seasonal droving of grazing livestock between the valleys in winter and the high mountain pastures in summer (German Alpwirtschaft, Almwirtschaft from the term for "seasonal mountain pasture", Alp, Alm). Transhumance is a traditional practice that has shaped much of the landscape in the Alps, as without it, most areas below 2,000 m (6,600 ft) would be forests.While tourism and industry contribute today much to Alpine economy, seasonal migration to high pastures is still practiced in Bavaria, Austria, Slovenia, Italy, France and Switzerland, except in their most frequented tourist centers. In some places, cattle are taken care of by local farmer families who move to higher places. In others, this job is for herdsmen who are employees of the cooperative owning the pastures.

Most Alpine pastures are below 2,400 m (7,900 ft); all are below 2,800 m (9,200 ft).The higher regions not suitable for transhumance are known as the High Alps.

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Transhumance in the context of Cévennes

The Cévennes (/sˈvɛn/ say-VEN, French: [sevɛn] ; Occitan: Cevenas IPA: [seβeno̞s]) is a cultural region and range of mountains in south-central France, on the south-east edge of the Massif Central. It covers parts of the départements of Ardèche, Gard, Hérault and Lozère. Rich in geographical, natural, and cultural significance, portions of the region are protected within the Cévennes National Park, the Cévennes Biosphere Reserve (UNESCO), as well as a UNESCO World Heritage Site: Causses and the Cévennes, Mediterranean agro-pastoral Cultural Landscape. The area has been inhabited since 400,000 BCE and has numerous megaliths which were erected beginning around 2500 BCE. As an agriculturally-rich area, but not a suitable location for cities, the Cévennes developed a wide diversity of pastoral systems, including transhumance. The irrigation and road networks put in place in the early Middle Ages for these pastoral systems are still in use today.

The name Cévennes comes from the Gaulish Cebenna. As of 1999, there were 165,707 inhabitants in the region, with 20,847 living inside the UNESCO protected zone. Inhabitants of the region are known as Cévenols, from the adjective Cévenol (fem. Cévenole).

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Transhumance in the context of Serer people

The Serer people (Serer proper: Seereer or Sereer) are a West African ethnoreligious group and nation, "today scattered in several small states on the coast or pushed back into the woods of the interior, must be one of the oldest in Senegambia."They are the third-largest ethnic group in Senegal, making up 16% of the Senegalese population. They also reside in northern Gambia and southern Mauritania.

The Serer people originated in the Senegal River Valley, at the border of present-day Senegal and Mauritania, and moved south in the 11th and 12th century. They migrated again in the 15th and 16th centuries as their villages were invaded and they were subjected to religious persecution by Islamic forces. They have had a sedentary settled culture and have been known for their farming expertise and transhumant stock-raising.

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Transhumance in the context of Shieling

A shieling (Scottish Gaelic: Àirigh) is a hut on a seasonal cattle pasture high in the hills, once common in upland or rural places in Scotland. Oval, circular or rectangular on plan, they were often constructed of dry stone or turf, with a small doorway and without any window openings. More loosely, the term may denote a seasonal mountain pasture for the grazing of cattle in summer. Seasonal pasturage implies transhumance between the shieling and a valley settlement in winter. Many Scottish songs have been written about life in shielings, often concerning courtship and love. The ruins of shielings are a relatively common feature in upland Scotland, particularly the Highlands and many are depicted on Ordnance Survey maps.

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Transhumance in the context of Bhotiyas of Uttarakhand

Bhotiyas are people of presumed Tibetan heritage that live along the Indo-Tibetan border in the upper reaches of the Great Himalayas, at elevations ranging from 6,500 feet (2,000 m) to 13,000 feet (4,000 m). In Uttarakhand, they inhabit seven river valleys, three in the Garhwal division (Jadh, Mana and Niti) and four in the Kumaon division (Johar, Darma, Byans and Chaudans). They follow Hinduism with Buddhism and traditionally speak West Himalayish languages related to the old Zhangzhung language. Their main traditional occupation used to be Indo-Tibetan trade, with limited amounts of agriculture and pastoralism. The Indo-Tibetan trade came to a halt following the 1962 Sino-Indian war, and resumed only in the early 1990s under state-regulated mechanisms. Their major livelihood at present is the collection of medicinal and aromatic plants in the Himalayas. Many have also migrated out of their traditional habitats to towns at lower elevations. The traditional transhumance and pastoralism have also drastically reduced.

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Transhumance in the context of Mesta

The Mesta (Spanish: Honrado Concejo de la Mesta, lit.'Honorable Council of the Mesta') was a powerful association protecting livestock owners and their animals in the Crown of Castile that was incorporated in the 13th century and was dissolved in 1836. Although best known for its organisation of the annual migration of transhumant sheep, particularly those of the Merino breed, the flocks and herds of all species of livestock in Castile and their owners were under the oversight of the Mesta, including both the transhumant and the sedentary ones. The transhumant sheep were generally owned in Old Castile and León, where they had their summer pastures, and they migrated to and from winter pastures of Extremadura and Andalusia according to the season.

The royal protection for the Mesta's flocks and herds was signified by the term Cabaña Real (Spanish: Cabaña Real de Ganados, lit.'royal flock or herd of livestock' that applied to these protected animals. The kings of Castile conceded many other privileges to the Mesta. The cañadas (traditional rights-of-way for sheep or sheep-walks) were legally protected in perpetuity from being built on, cultivated or blocked, and they still are protected public domain in our days. The most important cañadas were called cañadas reales, 'royal cañadas', because they were established by royal decrees.

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