Torres Strait Islander in the context of "Bush tucker"

A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal or Torres Strait Islander clan or language group who are recognised as the original human inhabitants of the area. Welcomes are performed by the recognised traditional owner of the land in question. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where a recognised owner is not available to perform the welcome, or the recognised traditional owners are not known, an Acknowledgement of Country may be offered instead.

The term "country" has a particular meaning and significance to many Aboriginal peoples, encompassing an interdependent relationship between an individual or a people and their ancestral or traditional lands and seas. The connection to land involves culture, spirituality, language, law/lore, kin relationships and identity. The Welcome to Country has been a long tradition among Aboriginal Australian groups to welcome peoples from other areas. Today it serves also as a symbol which signifies the recognition of Aboriginal and Torres Strait Islander peoples' presence in Australia before colonisation and an end to their past exclusion from Australian history and society, aiding to reconciliation with Australia's First Nations.

Mabo v Queensland (No 2) (commonly known as the Mabo case or simply Mabo; /mɑːboʊ/ MAH-bo) is a landmark decision of the High Court of Australia that recognised the existence of Native Title in Australia. It was brought by Eddie Mabo and others against the State of Queensland, and decided on 3 June 1992. The case is notable for being the first in Australia to recognise pre-colonial land interests of Indigenous Australians within the common law of Australia.

Mabo is of great legal, historical, and political importance to Aboriginal and Torres Strait Islander Australians. The decision rejected the notion that Australia was terra nullius (i.e. owned by no one) at the time of British settlement, and recognised that Indigenous rights to land existed by virtue of traditional customs and laws and these rights had not been wholly lost upon colonisation.

Bush tucker, also called bush food, is any food native to Australia and historically eaten by Indigenous Australians and Torres Strait Islander peoples, but it can also describe any native flora, fauna, or fungi used for culinary or medicinal purposes, regardless of the continent or culture. Animal native foods include kangaroo, emu, witchetty grubs and crocodile, and plant foods include fruits such as quandong, kutjera, spices such as lemon myrtle and vegetables such as warrigal greens and various native yams.

Traditional Indigenous Australians' use of bushfoods has been severely affected by the colonisation of Australia beginning in 1788 and subsequent settlement by non-Indigenous peoples. The introduction of non-native organisms, together with the loss of and destruction of traditional lands and habitats, has resulted in reduced access to native foods by Aboriginal people.

This list of Australian Aboriginal group names includes names and collective designations which have been applied, either currently or in the past, to groups of Aboriginal Australians. The list does not include Torres Strait Islander peoples, who are ethnically, culturally and linguistically distinct from Australian Aboriginal peoples, although also an Indigenous Australian people.

Typically, Aboriginal Australian mobs are differentiated by language groups. Most Aboriginal people could name a number of groups of which they are members, each group being defined in terms of different criteria and often with much overlap. Many of the names listed below are properly understood as language or dialect names; some are simply the word meaning man or person in the associated language; some are endonyms (the name as used by the people themselves) and some exonyms (names used by one group for another, and not by that group itself), while others are demonyms (terms for people from specific geographical areas).

Possession Island (Kalaw Lagaw Ya: Bedanug or Bedhan Lag) is a small island in the Torres Strait Islands group off the coast of far northern Queensland, Australia. It is inhabited by a group of Torres Strait Islanders, the Kaurareg, though the Ankamuti were also indigenous to the island. It is within the coastal and off-shore locality of Punsand in the Shire of Torres.

Possession Island is included in Possession Island National Park, an area of 5.10 square kilometres (1.97 sq mi) which includes Eborac Island. The park was established as a Protected Area in 1977 and managed by the Queensland Parks and Wildlife Service.

Reconciliation Australia is a non-government, not-for-profit foundation established in January 2001 to promote a continuing national focus for reconciliation between Indigenous (i.e. Aboriginal and Torres Strait Islander people) and non-Indigenous Australians. It was established by the Council for Aboriginal Reconciliation, which was established to create a framework for furthering a government policy of reconciliation in Australia.

Among other functions, Reconciliation Australia organises National Reconciliation Week each year. The Australian Reconciliation Network comprises reconciliation organisations in the six states of Australia.

The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), established as the Australian Institute of Aboriginal Studies (AIAS) in 1964, is an independent Australian Government statutory authority. It is a collecting, publishing, and research institute and is considered to be Australia's premier resource for information about the cultures and societies of Aboriginal and Torres Strait Islander peoples.

The institute is a leader in ethical research and the handling of culturally sensitive material. The collection at AIATSIS has been built through over 50 years of research and engagement with Aboriginal and Torres Strait Islander communities and is now a source of language and culture revitalisation, native title research, and Indigenous family and community history. AIATSIS is located on Acton Peninsula in Canberra, Australian Capital Territory.