Titulus (inscription) in the context of "Corpus Inscriptionum Latinarum"

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⭐ Core Definition: Titulus (inscription)

Titulus (Latin "inscription" or "label", the plural tituli is also used in English) is a term used for the labels or captions naming figures or subjects in art, which were commonly added in classical and medieval art, and remain conventional in Eastern Orthodox icons. In particular the term describes the conventional inscriptions on stone that listed the honours of an individual or that identified boundaries in the Roman Empire. A titulus pictus is a merchant's mark or other commercial inscription.

The sense of "title", as in "book title", in modern English derives from this artistic sense, just as the legal sense derives from plainer inscriptions of record.

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Titulus (inscription) in the context of True Cross

In Christian tradition, the True Cross is the original wooden cross on which Jesus of Nazareth was crucified.

It is related by numerous historical accounts and legends that Helen, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328. The late fourth-century historians Gelasius of Caesarea and Tyrannius Rufinus wrote that while Helen was there, she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, Dismas and Gestas, who were executed with him. To one cross was affixed the titulus bearing Jesus' name, but according to Rufinus, Helen was unsure of its legitimacy until a miracle revealed that it was the True Cross. This event is celebrated on the liturgical calendar as the Feast of the Exaltation of the Cross (Roodmas) by the Oriental Orthodox, Eastern Orthodox, Persian, Roman Catholic, Lutheran, and Anglican churches.

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Titulus (inscription) in the context of Lucius Vitellius

Lucius Vitellius (9 BC – AD 51) was the youngest of four sons of procurator Publius Vitellius and the only one of them who did not die as a result of political intrigue. He was consul three times, which was unusual during the Roman Empire for someone who was not a member of the Imperial family. The first time was in the year 34 as the colleague of Paullus Fabius Persicus; the second was in 43 as the colleague of the emperor Claudius; the third was in 47 again as the colleague of the emperor Claudius.

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