Tijaniyya in the context of Ahmad al-Tijani

The Kano Emirate Council is a traditional state in Northern Nigeria with headquarters in the city of Kano, the capital of the modern Kano State. Preceded by the Emirate of Kano, the council was formed in 1903 after the British pacification of the Sokoto Caliphate. The borders of the Emirate are contiguous with Kano State.

Ado Bayero became the emir in 1963, reigning for 50 years until his death in 2014; he oversaw the transformation of the Emirate under Nigeria's federal constitution that subjects Northern Nigeria's Emirates to political leaders. The emir of Kano serves as the leader of the Tijaniyya sufi order in Nigeria, historically the second most important Muslim position in Nigeria after the Sultan of Sokoto who is the leader of the more populous Qadiriyya sufi order in Nigeria.

The earliest presence of Islam in Chad can be traced back to Uqba ibn Nafi, whose descendants can be found settled in the Lake Chad region to this day. By the time Arab migrants began arriving from the east in the fourteenth century in sizeable numbers, the creed was already well established. Islamization in Chad was gradual, the effect of the slow spread of Islamic civilization beyond its political frontiers. Among Chadian Muslims, 48% professed to be Sunni, 21% Shia, 23% just Muslim and 4% Other.

Islam in Chad was not influenced much by the great mystical movements of the Islamic Middle Ages, nor the fundamentalist upheavals that affected other countries. Consistent contact with West African Muslim traders and pilgrims may be the reason Chadian Muslims identify with the Tijaniyya order. Similarly, in the mid-nineteenth century, the Senusiyya brotherhood was founded in Libya, which benefited from economic and political influence in the Lake Chad Basin around 1900. An Islamic revival movement, feared by some French, led by Sanusi fanatics, Chadian adherents, limited to the Awlad Sulayman Arabs and the Toubou of eastern Tibesti, have never been numerous.

The sultan of Sokoto is the hereditary leader of the Sokoto Caliphate, a Sunni Muslim community in West Africa. The position may also be referred to as the 'Sokoto Caliph' or the "Commander of the Faithful" (Amir-ul-Momineen in Arabic or Lamido Julbe in Fulani). The current holder of this title, since 2006, is Sa'adu Abubakar.The sultan of Sokoto is the leader of the Qadiriyya Sufi order, historically the most important Muslim position in Nigeria and senior to the Emir of Kano, the leader of the Tijaniyya Sufi order. The post has become increasingly ceremonial since British rule defeated the caliphate and replaced it with the Sokoto Sultanate Council in 1903, but the sultan – considered a spiritual leader in the Muslim community in Nigeria – can still carry much weight with Fulani and Hausa people from northern Nigeria.

Usman dan Fodio, the founder of the dynasty of Sokoto State and of the Fulani Empire (consisting of the Fulbe Jihad states of which Sokoto was suzerain), never used the high style of Sultan but was simply titled Amir al-Mu´minin . The first to assume the title of Sultan was Fodio's son Muhammed Bello, who ruled from 1817 to 1837. Since the creation of the title, there have been nineteen Sultans of Sokoto, all men from the Torodbe scholar caste who are descended from Usman dan Fodio. Siddiq Abubakar III was the longest serving Sultan, holding the position for 50 years from 1938 to 1988. The shortest reign was that of Muhammadu Attahiru I, who held the position for five months in 1902–03. The 17th sultan, Ibrahim Dasuki, was forcefully deposed in 1996 by the Sani Abacha military government of Nigeria.