Tibetic languages in the context of "Religion in Tibet"

The Tibetan script is a segmental writing system, or abugida, forming a part of the Brahmic scripts, and used to write certain Tibetic languages, including Tibetan, Dzongkha, Sikkimese, Ladakhi, Jirel and Balti. Its exact origins are a subject of research but is traditionally considered to be developed by Thonmi Sambhota for King Songtsen Gampo.

The Tibetan script has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali and Nepali. The printed form is called uchen script while the hand-written form used in everyday writing is called umê script. This writing system is especially used across the Himalayan Region.

Tibetans (Tibetan: བོད་པ་, Wylie: bod pa, THL: bö pa) are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 7.7 million. In addition to the majority living in the Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, Pakistan and Bhutan.

The Tibetic languages are a branch of the Tibeto-Burman language family. The traditional or mythological explanation of the Tibetan people's origin is that they are the descendants of the human Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo. It is thought that most of the Tibeto-Burman speakers in southwest China, including Tibetans, are direct descendants from the ancient Qiang people.

Sino-Tibetan (also referred to as Trans-Himalayan) is a family of more than 400 languages, second only to Indo-European in number of native speakers. Around 1.4 billion people speak a Sino-Tibetan language. The vast majority of these are the 1.3 billion native speakers of Sinitic languages. Other Sino-Tibetan languages with large numbers of speakers include Burmese (33 million) and the Tibetic languages (6 million). Other languages of the family are spoken in the Himalayas, the Southeast Asian Massif, and the eastern edge of the Tibetan Plateau. Most of these have small speech communities in remote mountain areas, and as such are poorly documented.

Several low-level subgroups have been securely reconstructed, but reconstruction of a proto-language for the family as a whole is still at an early stage, so the higher-level structure of Sino-Tibetan remains unclear. Although the family is traditionally presented as divided into Sinitic (i.e. Chinese languages) and Tibeto-Burman branches, a common origin of the non-Sinitic languages has never been demonstrated.

Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 Harvard Journal of Asiatic Studies article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States.

Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect late medieval pronunciation.

The Tibeto-Burman languages are the non-Chinese members of the Sino-Tibetan language family, over 400 of which are spoken throughout the Southeast Asian Massif ("Zomia") as well as parts of East Asia and South Asia. Around 60 million people speak Tibeto-Burman languages. The name derives from the most widely spoken of these languages, Burmese and the Tibetic languages, which also have extensive literary traditions, dating from the 12th and 7th centuries respectively. Most of the other languages are spoken by much smaller communities, and many of them have not been described in detail.

Though the division of Sino-Tibetan into Sinitic and Tibeto-Burman branches (e.g. Benedict, Matisoff) is widely used, some historical linguists criticize this classification, as the non-Sinitic Sino-Tibetan languages lack any shared innovations in phonology or morphology to show that they comprise a clade of the phylogenetic tree.

Balti (Perso-Arabic script: بلتی, Tibetan script: སྦལ་ཏི།, Wylie: sbal ti) is a Tibetic language natively spoken by the ethnic Balti people in the Baltistan region of Gilgit-Baltistan, Pakistan, Nubra Valley of the Leh district and the Kargil district of Ladakh, India. The language differs from Standard Tibetan; many sounds of Old Tibetan that were lost in Standard Tibetan are retained in the Balti language. It also has a simple pitch accent system only in multi-syllabic words while Standard Tibetan has a complex and distinct pitch system that includes tone contour. Due to effects of dominant languages in Pakistani media like Urdu, Punjabi and English and religious impact of Arabic and Persian languages, Balti, like other regional languages of Pakistan, is continuously expanding its vocabulary base with loanwords.

Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 光明心 kōmyōshin) is a Buddhist term that appears only rarely in the Pali Canon, but is common in the Mahayana sūtras and central to the Buddhist tantras. It is variously translated as "brightly shining mind" or "mind of clear light", while the related term luminosity (Skt. prabhāsvaratā; Tib. འོད་གསལ་བ་ ’od gsal ba; Ch. guāng míng; Jpn. kōmyō; Kor. kwangmyōng) is also translated as "clear light" or "luminosity" in Tibetan Buddhist contexts or "purity" in East Asian contexts.

The Theravada school identifies the "luminous mind" with the bhavanga, a concept first proposed in the Theravāda Abhidhamma. The later schools of the Mahayana identify it with bodhicitta and tathagatagarbha. The luminosity of mind is of central importance in the philosophy and practice of the Buddhist tantras, Mahamudra, and Dzogchen.

Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra", "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" (i.e. non-tantric) Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.

In Tibetan Buddhism, the higher tantric yogas are generally preceded by preliminary practices (Tib. ngondro), which include sutrayana practices (i.e. non-tantric Mahayana practices) as well as preliminary tantric meditations. Tantric initiation is required to enter into the practice of tantra.