Bishop of Rome

⭐ In the context of the Bishop of Rome, the foundation of their spiritual authority is primarily rooted in the belief that they are the successors to whom Jesus granted specific powers and a symbolic role?

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Bishop of Rome in the context of Vatican City

Vatican City, officially the Vatican City State (Italian: Stato della Città del Vaticano; Latin: Status Civitatis Vaticanae), often shortened as the Vatican, is a landlocked sovereign city-state. Ruled by the pope, it is an enclave within Rome and serves as the administrative centre of the Catholic Church. Vatican City is governed by the See of Rome, commonly known as the Holy See, itself a sovereign entity under international law, which maintains its temporal power, governance, diplomacy, and spiritual independence. Vatican is also used as a metonym for the Holy See, which is the central governing body of the Catholic Church and Vatican City, comprising the pope and the Roman Curia. The independent state of Vatican City came into existence in 1929 via the Lateran Treaty between the Holy See and the Kingdom of Italy, which spoke of it as a new creation, not as a vestige of the much larger Papal States (756–1870), which had previously encompassed much of Central Italy.

With an area of 48.99 hectares (121 acres) and a population of about 882 in 2024, it is the smallest sovereign state in the world both by area and by population. It is among the least populated capitals in the world. As governed by the Holy See, Vatican City State is an ecclesiastical or sacerdotal-monarchical state ruled by the pope, who is the bishop of Rome and head of the Catholic Church; the highest state functionaries are all Catholic clergy of various origins. The Holy See dates to early Christianity and is the principal episcopal see of the Catholic Church, which in 2018 had about 1.329 billion baptized Catholics in the world, in the Latin Church and 23 Eastern Catholic Churches. After the Avignon Papacy (1309–1377) the popes have mainly resided at the Apostolic Palace within what is now Vatican City, although at times residing instead in the Quirinal Palace in Rome or elsewhere.

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Bishop of Rome in the context of Latin Church

The Latin Church (Latin: Ecclesia Latina) is the largest autonomous (sui iuris) particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 sui iuris churches in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and they have approximately 18 million members combined.

The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (Latin: Ecclesia Occidentalis), which is reflected in one of the pope's traditional titles in some eras and contexts, the Patriarch of the West. It is also known as the Roman Church (Latin: Ecclesia Romana), the Latin Catholic Church, and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole).

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Bishop of Rome in the context of Western Christianity

Western Christianity is one of two subdivisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic Church, Independent Catholicism and Restorationism.

The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion: 1.3 billion Latin Catholic and 1.17 billion Protestant). One major component, the Latin Church, developed under the bishop of Rome. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination but is applied to distinguish all these denominations collectively from Eastern Christianity.

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Bishop of Rome in the context of Ecclesiology

In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.

In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop, how much authority the bishop of Rome had over other major bishops, the role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in such phrases as Catholic ecclesiology, Protestant ecclesiology, and ecumenical ecclesiology.

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Bishop of Rome in the context of Diocese

In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.

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Bishop of Rome in the context of Saint Peter

Saint Peter (born Shimon bar Yonah; 1 BC – AD 64/68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels, as well as the Acts of the Apostles. Catholic and Orthodox tradition treats Peter as the first bishop of Rome – or pope – and also as the first bishop of Antioch. According to Christian tradition, Peter was crucified in Rome under Emperor Nero.

The ancient Christian churches venerate Peter as a major saint and the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Andrew, and they both were fishermen. The Gospel of Mark, in particular, is traditionally thought to show the influence of Peter's preaching and eyewitness accounts. He is also mentioned as Peter or Cephas in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, which are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both.

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Bishop of Rome in the context of Catholic Church in France

The Catholic Church in France, Gallican Church, or French Catholic Church, is part of the worldwide Catholic Church in communion with the Pope in Rome. Established in the second century in unbroken communion with the bishop of Rome, it is sometimes called the "eldest daughter of the Church" (French: fille aînée de l'Église).

The first written records of Christians in France date from the second century, when Irenaeus detailed the deaths of 90-year-old bishop Saint Pothinus of Lugdunum (Lyon) and other martyrs of the 177 AD persecution in Lyon. In 496 Remigius baptized King Clovis I, who therefore converted from paganism to Catholicism. In 800, Pope Leo III crowned Charlemagne Emperor of the Roman Empire, forming the political and religious foundations of Christendom in Europe and establishing in earnest the French government's long historical association with the Catholic Church. In reaction, the French Revolution (1789–1799) was followed by heavy persecution of the Catholic Church. Since the beginning of the 20th century, Laïcité, absolute neutrality of the state with respect to religious doctrine, is the official policy of the French Republic.

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