Tibesti in the context of Palm tree


Tibesti in the context of Palm tree

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⭐ Core Definition: Tibesti

The Tibesti Mountains are a mountain range in the central Sahara, primarily located in the extreme north of Chad, with a small portion located in southern Libya. The highest peak in the range, Emi Koussi, lies to the south at a height of 3,415 meters (11,204 ft) and is the highest point in both Chad and the Sahara. Bikku Bitti, the highest peak in Libya, is located in the north of the range. The central third of the Tibesti is of volcanic origin and consists of five volcanoes topped by large depressions: Emi Koussi, Tarso Toon, Tarso Voon, Tarso Yega and Toussidé. Major lava flows have formed vast plateaus that overlie Paleozoic sandstone. The volcanic activity was the result of a continental hotspot that arose during the Oligocene and continued in some places until the Holocene, creating fumaroles, hot springs, mud pools and deposits of natron and sulfur. Erosion has shaped volcanic spires and carved an extensive network of canyons through which run rivers subject to highly irregular flows that are rapidly lost to the desert sands.

Tibesti, which means "place where the mountain people live", is the domain of the Toubou people. The Toubou live mainly along the wadis, on rare oases where palm trees and limited grains grow. They harness the water that collects in gueltas, the supply of which is highly variable from year-to-year and decade-to-decade. The plateaus are used to graze livestock in the winter and harvest grain in the summer. Temperatures are high, although the altitude ensures that the range is cooler than the surrounding desert. The Toubou, who were settled in the range by the 5th century BC, adapted to these conditions and turned the range into a large natural fortress. They arrived in several waves, taking refuge in times of conflict and dispersing in times of prosperity, although not without intense internal hostility at times.

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Tibesti in the context of Islam in Chad

The earliest presence of Islam in Chad can be traced back to Uqba ibn Nafi, whose descendants can be found settled in the Lake Chad region to this day. By the time Arab migrants began arriving from the east in the fourteenth century in sizeable numbers, the creed was already well established. Islamization in Chad was gradual, the effect of the slow spread of Islamic civilization beyond its political frontiers. Among Chadian Muslims, 48% professed to be Sunni, 21% Shia, 23% just Muslim and 4% Other.

Islam in Chad was not influenced much by the great mystical movements of the Islamic Middle Ages, nor the fundamentalist upheavals that affected other countries. Consistent contact with West African Muslim traders and pilgrims may be the reason Chadian Muslims identify with the Tijaniyya order. Similarly, in the mid-nineteenth century, the Senusiyya brotherhood was founded in Libya, which benefited from economic and political influence in the Lake Chad Basin around 1900. An Islamic revival movement, feared by some French, led by Sanusi fanatics, Chadian adherents, limited to the Awlad Sulayman Arabs and the Toubou of eastern Tibesti, have never been numerous.

View the full Wikipedia page for Islam in Chad
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